We ourselves do not teach Christ alone, excluding our own faith, unto justification, Christ alone, excluding our own works, unto sanctification, Chri… - Richard Hooker
" "We ourselves do not teach Christ alone, excluding our own faith, unto justification, Christ alone, excluding our own works, unto sanctification, Christ alone, excluding the one or the other as unnecessary unto salvation. It is a childish cavil wherewith in the matter of justification our adversaries do so greatly please themselves, exclaiming that we tread all Christian virtues under our feet and require nothing in Christians but faith, because we teach that faith alone justifieth; whereas by this speech we never meant to exclude either hope and charity from being always joined as inseparable mates with faith in the man that is justified, or works from being added as necessary duties, required at the hands of every justified man, but to show that faith is the only hand which putteth on Christ unto justification, and Christ the only garment which, being so put on, covereth the shame of our defiled natures, hideth the imperfections of our works, preserveth us blameless in the sight of God, before whom otherwise the very weakness of our faith were cause sufficient to make us culpable, yea, to shut us out from the kingdom of heaven, where nothing that is not absolute can enter.
About Richard Hooker
Richard Hooker (March 1554 – November 3, 1600) was an Anglican priest and an influential theologian. Hooker's emphases on reason, tolerance and inclusiveness considerably influenced the development of Anglicanism. He was the co-founder (with Thomas Cranmer and Matthew Parker) of Anglican theological thought.
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Without order there is no living in public society, what the because the want thereof is the mother of confusion, whereupon upon division of necessity followeth, and out of division, inevitable destruction. The Apostle therefore giving instruction to public societies, requireth that all things be orderly done. Order can have no place in things, unless it be settled amongst the persons that shall by office be conversant about them. And if things or persons be ordered, this doth imply that they are distinguished by degrees. For order is a gradual disposition.