Elsewhere Lankford reiterates that this belief system was by no means confined to the Plains, the Eastern Woodlands, and the Mississippi Valley. It i… - Graham Hancock
" "Elsewhere Lankford reiterates that this belief system was by no means confined to the Plains, the Eastern Woodlands, and the Mississippi Valley. It is better understood, he argues, as part of 'a widespread religious pattern' found right across North America and 'more powerful than the tendency towards cultural diversity.' Indeed, what the evidence suggests is the former existence of 'an ancient North American international religion ... a common ethnoastronomy ... and a common mythology. Such a multicultural reality hints provocatively at more common knowledge which lay behind the façade of cultural diversity united by international trade networks. One likely possibility of a conceptual realm in which that common knowledge became focused is mortuary belief [and] ... the symbolism surrounding death.
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About Graham Hancock
Graham Hancock (born 2 August 1950) is a British writer who promotes pseudoarchaeological and other pseudoscientific theories involving ancient civilizations and hypothetical lost lands. He has been the subject of the Netflix series Ancient Apocalypse (2022).
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Graham Bruce Hancock
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Additional quotes by Graham Hancock
Shamanism is not confined to specific socio-economic settings or stages of development. It is fundamentally the ability that all of us share, some with and some without the help of hallucinogens, to enter altered states of consciousness and to travel out of body in non-physical realms - there to encounter supernatural entities and gain useful knowledge and healing powers from them.
It is a curious mystery [...] that the exact same notions of the Seven Sages as the bringers of civilization in the remotest antiquity, and of the preservation and repromulgation of "writings on stones from before the flood," turn up in the supposedly completely distinct and unrelated culture of Ancient Egypt.
Of the greatest interest, at any rate, is the [Temple of Horus]'s idea of itself expressed in the acres of enigmatic inscriptions that cover its walls. These inscriptions, the so-called Edfu Building Texts, take us back to a very remote period called the "Early Primeval Age of the Gods" — and these gods, it transpired, were not originally Egyptian, but lived on a sacred island, the "Homeland of the Primeval Ones," in the midst of a great ocean. Then, at some unspecified time in the past, a terrible disaster — a true cataclysm of flood and fire [...] — overtook this island, where "the earliest mansions of the gods" had been founded, destroying it utterly, inundating all its holy places and killing most of its divine inhabitants. Some survived, however, and we are told that this remnant set sail in their ships (for the texts leave us in no doubt that these gods of the early primeval age were navigators) to "wander" the world.
[...] Of particular interest is a passage at Edfu in which we read of a circular, water-filled "channel" surrounding the original sacred domain that lay at the heart of the island of the Primeval Ones — a ring of water that was intended to fortify and protect that domain. In this there is, of course, a direct parallel to Atlantis, where the sacred domain on which stood the temple and palace of the god, whom Plato names as "Poseidon," was likewise surrounded by a ring of water, itself placed in the midst of further such concentric rings separated by rings of land, again with the purpose of fortification and protection.
Intriguingly, Plato also hints at the immediate cause of the earthquakes and floods that destroyed Atlantis. In the Timae
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Mifsud notes that J. D. Evans had graduated from Cambridge in 1949 and that in the early 1950s he was 'in desperate need of a PhD'. The thesis that the future Professor of Prehistoric Archaeology at the University of London chose to develop, influenced by the Italian archaeologist Barnarbo Brea, was that the very first human inhabitants of the previously unpeopled Malta had been immigrants from the Neolithic Stentinello culture of Sicily — a theory that is still part of the conventional academic wisdom about Malta today. In pursuing this thesis, Mifsud suggests, it was not convenient to the young Evans to have to deal with the evidence of the Ghar Dalam teeth that suggested a prior, Palaeolithic, human presence in Malta.
This, then, either as a conscious or unconscious motive, could explain why Evans was so vehement in his attacks on the antiquity of the taurodonts [that could belong to Neanderthals] and so economical with the truth in his published statements about them. He wanted them out of the way — permanently — of his own theory about Malta's first inhabitants.
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