Since its Parmenidean organization, ontology has built the portico of its ruined temple out of the following experience: what presents itself is esse… - Alain Badiou

" "

Since its Parmenidean organization, ontology has built the portico of its ruined temple out of the following experience: what presents itself is essentially multiple; what presents itself is essentially one. The reciprocity of the one and being is certainly the inaugural axiom of philosophy - Leibniz formulation is excellent; 'What is not a being is not a being' - yet it is also its impasse; an impasse in which the revolving doors of Plato's Parmenides introduce us to the singular joy of never seeing the moment of conclusion arrive. For if being is one, then one must posit that what is not one, the multiple, is not . But this is unacceptable for thought because what is presented is multiple and one cannot see how there could be an access to being outside all presentation. If presentation is not, does it still make sense to designate what presents (itself) as being? On the other hand, if presentation is, then the multiple necessarily is.

English
Collect this quote

About Alain Badiou

Alain Badiou (born January 17, 1937) is a contemporary French philosopher, Badiou has written about the concepts of being, truth, event and the subject in a way that, he claims, is neither postmodern nor simply a repetition of modernity. Badiou has been involved in a number of political organisations, and regularly comments on political events. Badiou argues for resurrecting the practice of communism.

Enhance Your Quote Experience

Enjoy ad-free browsing, unlimited collections, and advanced search features with Premium.

Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.

Additional quotes by Alain Badiou

According to the way it is generally used today, the term 'ethics' relates above all to the domain of human rights, 'the rights of man'- or, by derivation, the rights of living beings. We are supposed to assume the existence of a universally recognizable human subject possessing 'rights' that are in some sense natural: the right to live, to avoid abusive, to enjoy 'fundamental' liberties (of opinion, of expression, of democratic choice in the election of governments, etc.) These rights are held to be self-evident, and the result of a wide consensus. 'Ethics' is a matter of busying ourselves with these rights, of making sure that they are respected.

PREMIUM FEATURE
Advanced Search Filters

Filter search results by source, date, and more with our premium search tools.

Loading...