This book is an attempt to explain cognition—thought, perception, emotion, experience—in terms of a machine, that is, using a cognitive architecture. - Joscha Bach

[E]verything that we're going to do is some approximation of Solomonoff Induction. ...[O]ur concepts cannot really refer to facts in the world out there. We do not get the truth by referring to stuff out there in the world. We get meaning by suitably encoding the patterns in our systemic interface.

[Y]ou don't know this state in which you don't have a self. You can turn off yourself... You can... meditate yourself [into] a state where you are still conscious, where still things are happening, where you know everything that you knew before, but you're no longer identified with changing anything. ...[T]his means that your self ...dissolves. There is no longer this person... you know that this person construct exists in other states and it runs on this brain... but it's not a real thing. It's a construct. It's an idea... and you can change that idea, and if you let go of this idea... If you don't think you are special, you realize it's just one of many people, and it's not your favorite person even... It's just one of many, and it's the one that you are doomed to control... and that is... informing the actions of this organism as a control model. This is all there is, and you are somehow afraid that this control model gets interrupted, or loses the identity of continuity.

Because a naked ontological dualism between mind and body/world is notoriously hard to defend, it is sometimes covered up by wedging the popular notion of emergence into the "explanatory gap"... "strong emergence" is basically an anti-AI proposal.