देवता मूलत: परात्पर, अदृश्य, अज्ञेय, दृश्य विश्व से परे, इस अपूर्ण विश्व में सर्वथा परिपूर्ण एवं सर्वांग-सम्पूर्ण इस प्राकृतिक जगत् में अतिमानवीय, दिव्य तथा सर्वशक्ति… - Friedrich Max Müller
" "देवता मूलत: परात्पर, अदृश्य, अज्ञेय, दृश्य विश्व से परे, इस अपूर्ण विश्व में सर्वथा परिपूर्ण एवं सर्वांग-सम्पूर्ण इस प्राकृतिक जगत् में अतिमानवीय, दिव्य तथा सर्वशक्तिमान और सर्वव्यापी की अभिव्यक्ति करने के लिए बना था। जो सदैव से ही अवर्णनीय होना था उसे वे अभिव्यक्त करने में असफल रहे। लेकिन वह अवर्णननीयता स्वयं विद्यमान रही और इन सभी असफलताओं के बावजूद वह समाप्त नहीं हुई और प्राचीन चिन्तकों और कवियों के मस्तिष्क से लुप्त नहीं हुई। वे अपने प्रयत्न में हताश नहीं हुए और इसीलिए वे सदैव उसे नए और बेहतर नाम देते रहे। और तब तक उन्हें इस प्रकार सम्बोधित किया जाता रहेगा जब तक इस पृथ्वी पर मानव का अस्तित्व बना रहेगा।
About Friedrich Max Müller
Friedrich Max Müller (6 December 1823 – 28 October 1900), more commonly known as Max Müller (or Mueller), was a German philologist and Orientalist, who was a major pioneer of the discipline of comparative religion.
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Additional quotes by Friedrich Max Müller
As sure as the six Romance dialects point to an original home of Italian shepherds on the seven hills at Rome, the Aryan languages together point to an earlier period of language, when the first ancestors of the Indians, the Persians, the Greeks, the Romans, the Slaves, the Celts, and the Germans were living together within the same enclosures, nay, under the same roof. . . . Before the ancestors of the Indians and Persians started for the south, and the leaders of the Greek, Roman, Celtic, Teutonic, and Slavonic colo- nies marched towards the shores of Europe, there was a small clan of Aryans, settled probably on the highest elevation of Central Asia, speaking a language, not yet Sanskrit or Greek or German, but containing the dialectic germs of all; a clan that had advanced to a state of agricultural civilisation; that had recognised the bonds of blood, and sanctioned the bonds of marriage; and that invoked the Giver of Light and Life in heaven by the same name which you may still hear in the temples of Benares, in the basilicas of Rome, and in our own churches and cathedrals.
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Many things are still unintelligible to us, and the hieroglyphic language of antiquity records but half of the mind's unconscious intentions. Yet more and more the image of man, in whatever clime we meet him, rises before us, noble and pure from the very beginning; even his errors we learn to understand, even his dreams we begin to interpret. As far as we can trace back the footsteps of man, even on the lowest strata of history, we see the divine gift of a sound and sober intellect belonging to him from the very first, and the idea of a humanity emerging slowly from the depths of an animal brutality can never be maintained again.