There is this obvious, undeniable difficulty in the attempt to form a theory of Private Judgment, in the choice of a religion, that Private Judgment … - John Henry Newman

Hitherto the civil Power has been Christian. Even in countries separated from the Church, as in my own, the dictum was in force, when I was young, that: "Christianity was the law of the land". Now, every where that goodly framework of society which is the creation of Christianity is throwing off Christianity. The dictum to which I have referred, with a hundred others which followed upon it, is gone, or is going every where; and, by the end of the century, unless the Almighty interferes, it will be forgotten. Hitherto, it has been considered that Religion alone, with its supernatural sanctions, was strong enough to secure submission of the masses of our population to law and order; now the Philosophers and Politicians are bent on satisfying this problem without the aid of Christianity.

I begin by assuming that the Church is in the world, and the world in the Church, and that the world, whether in the Church or not, totus in maligno positus est, that though it profess the Christian religion, though its millions are separately baptized, though its ranks and professions, though its governments, its great men, its laws, its science, its armies, accept the Gospel as the one rule of faith and practice, still mundus totus in maligno positus est. Moreover, that this is true in all ages and places—so that in all times, including the medieval multi sunt vocati, pauci electi, and the apostolic labour, like St. Paul, omnia sustinet propter electos.

Again, are not the principles of unbelief certain to dissolve human society? and is not this plain fact, candidly considered, enough to show that unbelief cannot be a right condition of our nature? for who can believe that we were intended to live in anarchy? If we have no good reasons for believing, at least we have no good reasons for disbelieving. If you ask why we are Christians, we ask in turn, why should we not be Christians? It will be enough to remain where we are, till you do what you never can do—prove to us for certain that the Gospel is not Divine.