Perhaps he had made Africa his subject because he had come to Africa and because he was a scholar, used to working with papers, and had found this pl… - V. S. Naipaul

It was only after I'd grown up and left that I developed an attitude [towards the South]. And at first my attitude was that I was ashamed of it. But the older I got the more I realize that the transgressions of the South were the transgressions of mankind, and that there were certain things that were superior. There is a cultural attitude in the South that embraces respect for family...and in some ways for country. Although patriotism is not among the highest virtues on my list, still, the patriot believes in something larger than himself, and it is therefore a virtue. There is an attitude in the South that there is more to life than the moment.

What matters in the end in literature, what is always there, is the truly good. And — though played out forms can throw up miraculous sports like The Importance of Being Earnest or Decline and Fall — what is good is always what is new, in both form and content. What is good forgets whatever models it might have had, and is unexpected; we have to catch it on the wing. ((p. 62, Reading & Writing)

Islam is in its origins an Arab religion. Everyone not an Arab who is a Muslim is a convert. Islam is not simply a matter of conscience or private belief. It makes imperial demands. A convert’s worldview alters. His holy places are in Arab lands; his sacred language is Arabic. His idea of history alters. He rejects his own; he becomes, whether he likes it or not, a part of the Arab story. The convert has to turn away from everything that is his. The disturbance for societies is immense, and even after a thousand years can remain unresolved; the turning away has to be done again and again. People develop fantasies about who and what they are; and in the Islam of converted countries there is an element of neurosis and nihilism. These countries can be easily set on the boil.