I had little patience with leftist groups in India, spending much of their energy in mutual conflict and recrimination over fine points of doctrine w… - Jawaharlal Nehru

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I had little patience with leftist groups in India, spending much of their energy in mutual conflict and recrimination over fine points of doctrine which did not interest me at all. Life is too complicated and, as far as we can understand it in our present state of knowledge, too illogical, for it to be confined within the four corners of a fixed doctrine.

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About Jawaharlal Nehru

Jawaharlal Nehru (14 November 1889 – 27 May 1964) was a central figure in India during the middle-third of the 20th-century. He was a principal leader of the Indian independence movement in the 1930s and 1940s. Upon India's independence in 1947, Nehru served as the country's prime minister for 17 years.

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Also Known As

Native Name: जवाहरलाल नेहरू
Alternative Names: Panditji Nehru Chacha Nehru Pandit Nehru Jawaharlal Motilal Nehru
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I am greatly worried about the Somnath affair. As I feared, it is assuming a certain political importance. Indeed references have been made to it internationally also. In criticism of our policy in regard to it, we are asked how a secular Government such as ours can associate itself with such a ceremony which is, in addition, revivalist in character. Questions are being put to me in Parliament and I am replying to them saying that Government has nothing to do with it and those persons who are connected in any way are functioning entirely in their personal capacity.

What is wrong with modern civilization which produces at the roots these signs of sterility and racial decadence? But this is nothing new, it has happened before and history is full of examples of it. Imperial Rome in its decline was far worse. Is there a cycle governing this inner decay and can we seek out the causes and eliminate them? Modern industrialism and the capitalist structure of society cannot be the sole causes, for decadence has often occurred without them. It is probable, however, that in their present forms they do create an environment, a physical and mental climate, which is favourable for the functioning of those causes. If the basic cause is something spiritual, something affecting the mind and spirit of man, it is difficult to grasp though we may try to understand it or intuitively feel it. But one fact seems to stand out: that a divorce from the soil, from the good earth, is bad for the individual and the race. The earth and the sun are the sources of life and if we keep away from them for long life begins to ebb away. Modern industrialized communities have lost touch with the soil and do not experience that joy which nature gives and the rich glow of health which comes from contact with mother earth. They talk of nature’s beauty and go to seek it in occasional week-ends, littering the countryside with the product of their own artificial lives, but they cannot commune with nature or feel part of it. It is something to look at and admire, because they are told to do so, and then return with a sigh of relief to their normal haunts; just as they might try to admire some classic poet or writer and then, wearied by the attempt, return to their favourite novel or detective story, where no effort of mind is necessary. They are not children of nature, like the old Greeks or Indians, but strangers paying an embarrassing call on a scarce-known distant relative. And so they do not experience that joy in nature’s rich life and infinite variety and that feel

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