Every British Jew has their own family story – of emigration and immigration, of threats and losses, but also of community and belonging. My own fami… - Rachel Shabi

For decades, Israeli and Western leaders have dehumanised Palestinians, but the response cannot now be to dehumanise Israelis. Explaining the political context of the Hamas attacks and the principles of strategic armed struggle is a world away from endorsing an indiscriminate massacre. For if you think that war crimes from Hamas last Saturday are acceptable, how are you going to argue that war crimes from Israel today are not?
To lose moral consistency weakens the moral core of the Palestinian cause. To see these indiscriminate Hamas attacks as an acceptable outcome of Palestinian suffering is not a sign of solidarity; it is a form of moral relativism. To cast oppressed Palestinians as having special clearance for brutality is not a liberation struggle; it is specifically intertwining the cause with violence against civilians. And to say that all Israeli citizens are fair game (as I have seen repeatedly online) is a level of permissibility that is extraordinary. It is the same logic applied now to Palestinians in Gaza by the extremist Israeli government and its cheerleaders.

[On Oh Jeremy Corbyn: The Big Lie] The film does make central an argument based on antisemitic conspiracy layered upon conspiracy. First, there is the idea that Jewish groups within Labour and in Britain are de facto pro-Israel fronts. Then, that such groups nefariously exerted outsized power – “orchestrating” the demise of a Labour leader, no less – and that Israel was pretty much behind all of this. Hence claims of Labour antisemitism were only ever false – indeed they are exclusively referred to as "smears" throughout the film’s narrative voiceover.

Shabi contends that the need to show a united front against the common enemy has meant that Israel has taken a long time to confront this discrimination [against Mizrahi Jews] and develop the equal opportunities so familiar to us in modern Britain. What is more, she argues, consigning the Mizrahi Jews to a lower status than Ashkenazi Jews has resulted in a huge missed opportunity for improving Israel's relations with its neighbours.