In light of some of the commentary around the employment tribunal's judgment in the case of Professor Miller and Bristol University, I want to clarify that antisemitism must continue to be challenged wherever it arises.
We have seen people in this country use their views on Israel as an excuse to display antisemitism.

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[The university] cannot, however, allow some 18-year-old student who comes up from [the Hertfordshire village of] Radlett to study, say, botany and joins the Jewish society to be characterised by one of its own professors as having signed up to a foreign-backed conspiracy to subvert the country's politics.

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Of course Israel have sent people in to target that, to deal with that. Particularly through interfaith work … pretending Jews and Muslims working together will be an apolitical way of countering racism. No, it’s a Trojan horse for normalising Zionism in the Muslim community. We saw it in East London Mosque for example, where East London Mosque unknowingly held this project of making chicken soup with Jewish and Muslim communities coming together. This is an Israel-backed project for normalising Zionism in the Muslim communities.

There is a minor character in Shakespeare's Henry IV Pt. 2, Francis Feeble, a woman's tailor and country soldier. Falstaff praises him, "most forcible Feeble." Let me ask: What is feeble in Miller's presentation, and what forcible? The feeble? Everything that should matter to an academic: methodology; research; evidence; history. The forcible? Everything that an academic should shun: extravagant claims, unmoored from evidence; the antisemitic premises of the work; the verbal assaults on Jewish students - assaults which are the inevitable outcome of his writing and speech-making.
But of course the feebleness of the analysis does not matter to people who are already convinced of the malign existence of the Lobby. Miller does not have to prove anything to them – still less, anything new. Just to write or speak the word "Lobby" is enough: the sought-after effect is achieved. This is writing as evocation. He reminds his audience of what it already knows. That's why to complain that (as seems likely) many of his supporters haven't actually read his stuff misses the point. All they need to know is that he writes about the "Israel Lobby".

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