While most of these intellectuals have taken public stances against racism and white supremacy, have opposed Nazism and apartheid South Africa, seem to oppose colonialism, old and new, most of them partake of a Sartrian legacy which refuses to see a change in the status of European Jews, who are still represented only as holocaust survivors in Europe. The status of the European Jew as a coloniser who has used racist colonial violence for the last century against the Palestinian people is a status they refuse to recognise and continue to resist vehemently.

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When these European intellectuals worry about anti-Semitism harming the Israeli settler's colony, they are being blind to the ultimate achievement of Israel: the transformation of the Jew into the anti-Semite, and the Palestinian into the Jew. Unless their stance is one that opposes the racist basis of the Jewish State, their support for Palestinian resistance will always ring hollow.

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The Arab countries, understanding that the arrival of holocaust survivors in Palestine would increase the Zionists' numbers and manpower, introduced a UN resolution calling for West countries to take in the holocaust refugees. All the countries that supported the partition plan resolution voted against or abstained on the refugee resolution.

Zionism's anti-Semitic project of destroying Jewish cultures and languages in the diaspora in the interest of an invented Hebrew that none of them spoke, and in the interest of evicting them from Europe and transporting them to an Asian land to which they had never been, is never examined by these intellectuals. Nor do they ever examine the ideological and practical collusion between Zionism and anti-Semitism since the inception of the movement.

Since its inception, Zionism's Jewish supremacy borrowed much from anti-Semitic rhetoric. Not only did Herzl agree with anti-Semites that it was Jews who 'caused' anti-Semitism but also with the anti-Semitic conclusion that the end of anti-Semitism could only be brought about by the removal of Jews from gentile societies.

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Take Jacques Derrida as another example, who when lecturing in occupied Jerusalem in 1986 stated his position as follows: 'I wish to state right away my solidarity with all those, in this land, who advocate an end to violence, condemn the crimes of terrorism and of the military and police repression, and advocate the withdrawal of Israeli troops from the occupied territories as well as the recognition of the Palestinians' right to choose their own representatives to negotiations, now more indispensable than ever.' Derrida, however, felt it necessary to assert in his speech that the Israeli State's 'existence, it goes without saying, must henceforth be recognised by all'. Despite Derrida's opposition to White supremacist South Africa in the mid-1980s, he believes that Israel, a racist Jewish state, should be recognised by all.

Paramount among such events is the Jewish holocaust during World War II, which Zionists used for propagandistic purposes to assert their "right" to Palestine to which they had laid their suspect colonial claim half a century earlier. In appropriating the holocaust and its victims, Zionism and Israel asserted that any acknowledgment of the holocaust is an acknowledgment of Israel's "right to exist," and conversely that any attempt to deny Israel its alleged right to exist was perforce a denial of the holocaust.

The most recent campaign [by the “Gay International”] has targeted the Palestinian Authority (PA). The campaign started two years after the eruption of the second intifada. Articles published in the US press, written by Israelis or pro-Jewish activists, claimed that Palestinian “gays” are so oppressed that they could only find refuge in “democratic” Israel. Interviews with such “gay refugees” recounted horrid torture by PA elements. Indeed, the effort was inaugurated by US Congressman Barney Frank himself, who used the occasion to praise Israeli “democracy”...