The more recent practice of writing numbers on the arms of thousands of Palestinians who have been crammed in Israeli detention camps since February 2002 through the present further demonstrates the Nazi system as a model for the Israeli army.

In arguing against Zionism's designation of the Palestinian revolution as "terrorism," Arafat likened the Palestinian resistance to the American Revolution, the European anti-Nazi resistance, and the anticolonial struggles in Asia, Africa, and Latin America. After reviewing the British and Zionist outrages against the Palestinian people, Arafat emphasized that "all this has made our people neither vindictive nor vengeful. Nor has it caused us to resort to the racism of our enemies... For we deplore all those crimes committed against the Jews, we also deplore all the real discrimination suffered by them because of their faith." Arafat concluded by calling on Jews to oppose racism and desist from supporting the racist Israeli state, enjoining them to live as equals with Palestinians in a democratic Palestine.

Arafat himself frankly expressed his 'understanding' and 'respect' of the Israeli need to maintain Jewish supremacy in an editorial he published in the New York Times. He shamelessly asserted: 'We understand Israel's demographic concerns and understand that the right of return of Palestinian refugees, a right guaranteed under international law and United Nations Resolution 194, must be implemented in a way that takes into account such concerns'. He proceeded to state that he is looking to negotiate with Israel on 'creative solutions to the plight of the refugees while respecting Israel’s demographic concerns' – i.e., 'respecting' its Jewish supremacist concerns.

What Zionism remained unashamed about throughout its history, however, was its commitment to building a demographically exclusive Jewish state modeled after Christian Europe – a notion pervaded, as the following will illustrate, by a religio-racial epistemology of supremacy over the Palestinian Arabs, not unlike that used by European colonialism with its ideology of white supremacy over the natives.

In his recent book, 'Welcome to the Desert of the Real', famed Slovenian socialist intellectual Slavoj Zizek tackles the Palestinian question in a most unoriginal manner. What concerns him most is not the foundational racism of Zionism and its concrete offspring, a racist Jewish state, nor the racist curricula of Israeli Jewish schools, the racist Israeli Jewish media representations of Palestinians, the racist declarations of Israeli Jewish leaders on the right and on the left, or the Jewish supremacist rights and privileges guiding Zionism and Israeli state laws and policies -- all of which seem of little concern to him -- but rather Arab 'anti-Semitism' which should not be 'tolerated'. Arabs are in fact reacting to Zionist Jewish colonialism and its commitment to European white supremacy in Jewish guise.

Unlike Arafat or Nasir, Sadat had been an avid admirer of Hitler... In assessing Sadat's enthusiasm for Hitler, however, it should be noted that unlike the many Zionist leaders (of both the Labor and Revisionist camps) who collaborated with the Nazis, some up to 1941 but others as late as 1944, Sadat only supported them from afar.

The Arab countries, understanding that the arrival of holocaust survivors in Palestine would increase the Zionists' numbers and manpower, introduced a UN resolution calling for West countries to take in the holocaust refugees. All the countries that supported the partition plan resolution voted against or abstained on the refugee resolution.

The cornerstone of Jewish supremacist thought is the commitment to establishing a Jewish state, where Jews (whether as a 'chosen people', as Europeans with a mission civilisatrice, or as a historically persecuted group who must be liberated at whatever cost) would have rights qua Jews over non-Jews, and all the accoutrements that follow from such a racially supremacist system.

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Zionism as a colonial movement is constituted in ideology and practice by a religio-racial epistemology through which it apprehends itself and the world around it. This religioracial grid informs and is informed by its colonial-settler venture. The colonial model remains the best model through which Zionism should be analyzed, but it is important also to analyze the racial dimension of Zionism in its current manifestation, which is often elided.

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Israel's continued refusal to change its Jewish supremacist character or its racist policies toward the Palestinian people is portrayed in the international press and by official Israeli rhetoric as a defense of its 'democratic' principles and in defense of a Jewish people whose historic persecution came to a halt only because of Zionism's intervention.

Surely, if Israel can accommodate more millions of Jews in its small territory, it could conceivably do the same for the Palestinian refugees whom it expelled and whose land it invites these Jews to colonize. Yet all solutions that have been advanced by official and nonofficial Palestinians and Israeli Jews to resolve the refugee 'problem' seem to agree on the non-pragmatism of the return of the refugees to their lands.