Joseph Massad Quotes

Israel's continued refusal to change its Jewish supremacist character or its racist policies toward the Palestinian people is portrayed in the international press and by official Israeli rhetoric as a defense of its 'democratic' principles and in defense of a Jewish people whose historic persecution came to a halt only because of Zionism's intervention.

While most of these intellectuals have taken public stances against racism and white supremacy, have opposed Nazism and apartheid South Africa, seem to oppose colonialism, old and new, most of them partake of a Sartrian legacy which refuses to see a change in the status of European Jews, who are still represented only as holocaust survivors in Europe. The status of the European Jew as a coloniser who has used racist colonial violence for the last century against the Palestinian people is a status they refuse to recognise and continue to resist vehemently.

It is not the same-sex sexual practices that are being repressed by the Egyptian police but rather the sociopolitical identification of these practices with the Western identity of gayness and the publicness that these gay-identified men seek.

Indeed, racist views about the demographic 'threat' that the Palestinians constitute for a Jewish supremacist Israel are not confined to Ariel Sharon and the Israeli Jewish right wing (which is anyway a majority in Jewish Israel), but are also voiced by liberal and leftist Israeli Jews. In December 2000, the Institute of Policy and Strategy at the Herzlia Interdisciplinary Center in Israel held its first of a projected series of annual conferences dealing with the strength and security of Israel, especially with regards to maintaining its Jewish supremacist character. One of the 'Main Points' identified in the 52-page conference report is the concern over the numbers needed to maintain the Jewish supremacy of Israel.

All solutions that ignore the maintenance of Jewish supremacy in Israel will fail. Unless the elimination of Jewish supremacy becomes the major goal of a real 'peace process', all other solutions will simply perpetuate the conflict.

The advent of colonialism and western capital to the Arab world has transformed most aspects of daily living; however, it has failed to impose a European heterosexual regime on all Arab men, although its efforts were successful in the upper classes and among the increasingly westernised middle classes. It is among members of these richer segments of society that the Gay International has found native informants. Although members of these classes who engage in same-sex relations have more recently adopted a western identity (as part of the package of the adoption of everything western by the classes to which they belong), they remain a minuscule minority among those men who engage in same-sex relations and who do not identify as “gay” nor express a need for gay politics.

Deutscher, it would seem, never stopped to consider that European Jews could have still fled as refugees without becoming colonists.

[Peter] Novick does not mention that there has never been much self-questioning by Zionists on what they could have done more to save European Jews, or perhaps, given the history of collaboration of the Zionist movement with the Nazis, whether they could have done less to hurt them.

It is Jewish supremacy that makes the question of Israel as a Jewish rather than an Israeli state sacrosanct, whose change would be non-pragmatic. It is a commitment to Jewish supremacy that makes the return of the Palestinian refugees a 'demographic threat' to the Jewish majority of Israel (which became a fact precisely because the Palestinians now seeking to return to their lands and homes were expelled from them in the first place). It is a commitment to Jewish supremacy that continues to legitimize the treatment of Israeli Palestinian citizens as third-class citizens. It is a commitment to Jewish supremacy that legitimizes the continuation of the occupation as a safeguard against threats to a Jewish supremacist Israel.

Palestinians and Arabs were not the only ones cast as Nazis. Israel was also accused — by Israelis as well as by Palestinians — of Nazi-style crimes. In the context of Israeli massacres of Palestinians in 1948, a number of Israeli ministers referred to the actions of Israeli soldiers as "Nazi actions," prompting Benny Marshak, the education officer of the Palmach, to ask them to stop using the term. Indeed, after the massacre at al-Dawayima, Agriculture Minister Aharon Zisling asserted in a cabinet meeting that he "couldn't sleep all night... Jews too have committed Nazi acts." Similar language was used after the Israeli army gunned down forty-seven Israeli Palestinian men, women, and children at Kafr Qasim in 1956. While most Israeli newspapers at the time played down the massacre, a rabbi rote that "we must demand of the entire nation a sense of shame and humiliation... that soon we will be like Nazias and the perpetrators of pogroms." The Palestinians were soon to level the same accusation against the Israelis. Such accusations increased during the intifada. One of the communiqués issued by the Unified National Leadership of the Uprising defined the intifada as consisting of "the children and young men of the stones and Molotov cocktails, the thousands of women who miscarried as a result of poison gas and tear gas grenades, and those women whose sons and husbands were thrown in the Nazi prisons." The Israelis were always outraged by such accusations, even when the similarities were stark. When the board of Yad Vashem, for example, was asked to condemn the act of an Israeli army officer who instructed his soldiers to inscribe numbers on the arms of Palestinians, board chairman Gideon Hausner "squelched the initiative, ruling that it had no relevance to the Holocaust."

It was the mufti of Jerusalem, Haj Amin al-Husayni, who provided the Israelis with their best propaganda linking the Palestinians with the Nazis and European anti-Semitism. Fleeing British persecution, the mufti ended up in Germany during the war years and attempted to obtain promises from the Germans that they would not support the establishment of a Jewish national home in Palestine. Documents that the Jewish Agency produced in 1946 purporting to show that the mufti had a role in the extermination of Jews did no such thing; the only thing these unsigned letters by the mufti showed was his opposition to Nazi Germany's and Romania's allowing Jews to emigrate to Palestine.

When these European intellectuals worry about anti-Semitism harming the Israeli settler's colony, they are being blind to the ultimate achievement of Israel: the transformation of the Jew into the anti-Semite, and the Palestinian into the Jew. Unless their stance is one that opposes the racist basis of the Jewish State, their support for Palestinian resistance will always ring hollow.

American Jews have overwhelmingly opted not to be 'redeemed' in Israel, making it up to Israeli Jews through the financial and political support that they give to the Jewish supremacist state while remaining in their American 'exile'.

...the claims made by many nowadays that any manifestation of hatred against Jews in any geographic location on Earth and in any historical period is "anti-Semitism" smacks of a gross misunderstanding of the European history of anti-Semitism.

The Gay International and its activities are largely responsible for the intensity of this repressive campaign.