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" "Arafat himself frankly expressed his 'understanding' and 'respect' of the Israeli need to maintain Jewish supremacy in an editorial he published in the New York Times. He shamelessly asserted: 'We understand Israel's demographic concerns and understand that the right of return of Palestinian refugees, a right guaranteed under international law and United Nations Resolution 194, must be implemented in a way that takes into account such concerns'. He proceeded to state that he is looking to negotiate with Israel on 'creative solutions to the plight of the refugees while respecting Israel’s demographic concerns' – i.e., 'respecting' its Jewish supremacist concerns.
Joseph Andoni Massad (born 1963) is an American Associate Professor of Modern Arab Politics and Intellectual History at Columbia University, whose academic work has focused on Palestinian, Jordanian, and Israeli nationalism as well as representations of sexual desire in the Arab world.
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While most of these intellectuals have taken public stances against racism and white supremacy, have opposed Nazism and apartheid South Africa, seem to oppose colonialism, old and new, most of them partake of a Sartrian legacy which refuses to see a change in the status of European Jews, who are still represented only as holocaust survivors in Europe. The status of the European Jew as a coloniser who has used racist colonial violence for the last century against the Palestinian people is a status they refuse to recognise and continue to resist vehemently.
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Western social Darwinists, who include modernisation and development theorists and their kindred spirits (UN agencies, human rights organisations and activists, NGOs, the IMF, the World Bank, the US State Department, etc) would see the possible "advance" of the Arab world (as well as the rest of the "underdeveloped" world) toward a western-defined and sponsored modernity as part of a historical teleology wherein non-Europeans who are still at the stage of European childhood will eventually replicate European "progress" toward modern forms of organisation, sociality, economics, politics and sexual desires. What is emerging in the Arab (and the rest of the third) world is not some universal schema of the march of history but rather the imposition of these western modes by different forceful means and their adoption by third world elites, thus foreclosing and repressing myriad ways of movement and change and ensuring that only one way for transformation is made possible.