I suggest that the rejection of ontological final causality ... has often really been a kind of metaphysical rebellion, even on the part of those phi… - Mary Daly

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I suggest that the rejection of ontological final causality ... has often really been a kind of metaphysical rebellion, even on the part of those philosophers who have been most disdainful of metaphysics. It has been an effort to overthrow the tyranny of the allegedly 'supernatural end' that seemed to block the dynamics of thought and action. But this 'block' was often a shallow and reified conception of the final cause. When those doing the rejecting have had no deep awareness of the dynamism in being, that is of the ontological force of final causality, the reified Block has not wholly disappeared. It has tended to reappear in various ways. pp. 186-187

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About Mary Daly

Mary Daly (October 16, 1928 – January 3, 2010) was an American radical feminist philosopher, academic, author and theologian.

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As a creative crystallizing of the movement beyond the state of Patriarchal Paralysis, this book is an act of Dis-possession; and hence, in a sense beyond the limitations of the label anti-male, it is absolutely Anti-androcrat, A-mazingly Anti-male, Furiously and Finally Female.

'God' can be used oppressively against women in a number of ways…[one way is by an] overt manner when theologians proclaim women's subordination to be God's will. The symbol of the Father God, spawned in the human imagination and sustained as plausible by patriarchy, has in turn rendered service to this type of society by making its mechanisms for the oppression of women appear right and fitting. If God in "his" heaven is a father ruling "his" people, then it is in the "nature" of things and according to divine plan and the order of the universe that society be male-dominated.

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Physical ultimacy suggests the possibility of relations with others as well as with one's Self that are far-reaching, demanding that we stretch our physical, imaginative, psychic powers beyond the limitations that have been imposed upon them. p. 80

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