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Generally, the death of a judge, in what seem to be mysterious circumstances, while presiding over a case against the second most powerful person in … - Nissim Mannathukkaren
" "Generally, the death of a judge, in what seem to be mysterious circumstances, while presiding over a case against the second most powerful person in the country, and the closest associate of the head of the government, would be make prime-time television in a democracy. Similarly, the allegations of corruption against the family of the same person would have garnered media attention. But recent events in India prove otherwise. [...] Despite the explosive nature of the story and its potentially unprecedented implications for Indian democracy (in independent India's history, to my knowledge, there is no instance of a judge being assassinated) there was a stunned silence in the mainstream and big media, especially, the English-language television channels that have a disproportionate influence in the setting of the political .
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About Nissim Mannathukkaren
Nissim Mannathukkaren is Associate Professor and Chair, International Development Studies Department, , Canada.
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Additional quotes by Nissim Mannathukkaren
These are the times when on the most watched primetime television news debates every night, it is absolutely normal for the anchors and BJP spokespersons to call Muslim panelists terrorists and anti-nationals. [...] These are the times when a Union minister can declare that Rahul Gandhi is the son of a Muslim. Of course, the insinuation is that being a Muslim is a crime – plain and simple. To focus only on the Kapil Mishras, s, and the Parvesh Vermas, as if they are some elements which have gone rogue, is to miss that they are totally in sync with the discourse authored and sanctioned by none less than the prime minister of the Indian republic. Whenever confronted with this stark reality, Hindutva supporters respond with whataboutery.
There could not be a more grisly method, even when it involves no violence, to cover up ghastly crimes committed by a people than to indulge in the fallacy of false equivalence. In this fallacy, two incomparable things are compared and declared to be equal because there are always two sides to the story. What is going on in the aftermath of the worst in Delhi since 1984, in which 34 Muslims and 15 Hindus have died, is precisely this fallacy. Thus, here, both Hindus and Muslims are at fault for the violence; hence the refusal to call it a or state-backed violence against Muslims despite all the evidence. completely obscures the root causes of a problem. It instead focuses on the immediate and the superficial, and is employed by well-intentioned observers as well as supporters when on the defensive. Thus, six years of relentless hate-mongering against Muslims is seen to be of no consequence in creating an absolutely inflammable social sphere.
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