This is the reason why we are not satisfied with a small or a big partial reform, because we want a total change. And if we do our utmost to use pure… - Aldo Capitini

If in our life and spiritual experience we have become accustomed to transcending our particular individuality, thus realising more clearly in our faith the universal and liberating value of this act, free from any objectivistic idolatry and if we centre down in our soul, in the reality of all things and all persons, then our meeting with death will be more serene, because already in our life we will have overcome the feeling of our limits as something terrible, insuperable and absolute. Absolute instead will be the act performed in the self, the celebration of God's presence.

“Today we have a very important case for the choice between obedience and disobedience because the nuclear arms race could lead to the most terrible war there has ever been, reducing Europe to complete destruction. Perhaps never as today to ‘disobey’ is to obey the universal conscience; to disobey the written laws is to obey the unwritten law, which tells us to be united with all being; to disobey the cult of the present empires in the name of the community, which will tomorrow be really of everybody.
Conscientious objection is today evolving from being a personal stand in front of the terrible law to have to * “kill” human beings, to becoming a warning to everybody of the terrible danger of atomic destruction. This is a precise example of a disobedience, which would seem individual, and instead becomes a precious good for everyone.

If I conceive God as existing separately from the world my ideal will be likewise; but if God is nearness to the world I will stay at my post. My spiritual life will then consist in continually relating my particular personality to the centre of all personalities. The world is not everything, but neither is it nothing, it is a multiplicity of finite beings for whom God is absolute nearness.