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The wayfaring man, Christ Jesus, has helped many and many a tired traveler home with burdens quite as heavy as yours. Often and often He goes up and down this thoroughfare of life in search of just such overladen pilgrims; and His voice is sounding forth above all the babble of the busy tongues and the clatter of the busy wheels, saying, — "Come unto me, all ye that labor and are heavy laden, and I will give you rest."

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Blessed are they who, in the calm moments of retirement, of worship, of prayer, of silent waiting, have found that to "the weary and heavy laden " Christ can indeed give rest; that compared with the heavy bondage of the world or the exactions of human systems, His yoke indeed is easy, and His burden is light.

These stories offer us a model of how real refreshment of body and spirit is achieved. Three things are worth noting. First, rest comes as an invitation from Jesus. Recently, Pope Francis recommended to a group of priests that they should be open to the rest that comes from Jesus, rather than relying on other ways to relax, some of which can be very unhealthy, if not destructive. We can use entertainment, mind altering substances and other means that only serve as a temporary release of tension and fatigue. Superficial at best, these efforts end up provoking more restlessness and lethargy, especially if they bring upon guilt and depression. It is known, for instance, that alcohol can be a depressant and impact our overall mood. Jesus offers us the gift of rest, and so the first step is to surrender to the kind of rest he offers, and accept his invitation, rather than taking on this burden ourselves. Second, his invitation is to go to an “out of the way” place, a deserted place. This is not an invitation to take a vacation to an exotic location, but rather a summons to enter into those places in our lives that we ignore, yet which have an impact on us.

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We are weary and heavy laden, and our heavenly Father offers to carry us and our affairs in His own everlasting arms. And so far as the weariness is concerned, we consent; we consent to be carried and find rest to our souls. But " heavy laden," — no, we cannot part with the heavy load. This responsibility, this nervousness about the absent, this household worry, this mercantile venture, this literary experiment, this invalid friend, we cannot transfer to Him who says, "Cast thy burden on the Lord," but even our bleared and sleepy eyes we open from time to time to see that it is still there, and ("O fools and slow of heart!") when we can guard it no longer, the relaxing arms are still in attitude as if they enclasped it, all unconscious that it is now better cared for elsewhere.

Give me your tired, your poor,
Your huddled masses yearning to breathe free.

After all there is a weariness that cannot be prevented. It will come on. The work brings it on. The cross brings it on. Sometimes the very walk with God brings it on, for the flesh is weak; and at such moments we hear softer and sweeter than it ever floated in the wondrous air of Mendelssohn, "O rest in the Lord," for it has the sound of an immortal requiem: " Blessed are the dead who die in the Lord, for they rest from their labors."

"Tom read, — "Come unto Me, all ye that labor and are heavy laden, and I will give you rest."
"Them's good words, enough," said the woman; "who says 'em?"
"The Lord," said Tom.
"I jest wish I know'd whar to find Him," said the woman."

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