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" "Many disabled people noted that the pandemic made for a “cripping of the world” — where for perhaps the first time in a while, the world, gripped by a global pandemic, dwelled in disabled reality. Remember how, for a minute, so many forms of access disabled people had long fought for were here because abled people needed them? Remember virtual work, pandemic pay for frontline workers, online school, online events with captioning and ASL, teaching people how to freaking wash their hands and stay home when they were sick, the ability to reschedule an appointment or a plane ticket when you got sick and not get yelled at or charged a fee, and immunocompromised shopping hours? These waves of access, mixed with mass resistance in the streets and at home against anti-Black, white supremacist violence, made for a powerful-ass two years. If that kind of mass access, resistance and mutual aid could happen, revolutionary change could happen too. The state wants us to forget that.
Leah Lakshmi Piepzna-Samarasinha (born April 21, 1975 in Worcester, Massachusetts) is a Toronto and Oakland-based poet, writer, educator and social activist.
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Ableism mandates that disabled and sick people are always “patients,” broken people waiting to be fixed by medicine or God, and that we’re supposed to be grateful for anything anyone offers at any time. It is a radical disability justice stance that turns the ableist world on its ear, to instead work from a place where disabled folks are the experts on our own bodies and lives, and we get to consent, or not. We’re the bosses of our own bodyminds. This has juicy implications for everyone, including abled people. (“A Modest Proposal for a Fair Trade Emotional Labor Economy”)