So then, the relationship of self to other is the complete realization that loving yourself is impossible without loving everything defined as other … - Alan Watts

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So then, the relationship of self to other is the complete realization that loving yourself is impossible without loving everything defined as other than yourself.

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About Alan Watts

Alan Wilson Watts (6 January 1915 – 16 November 1973) was an English philosopher, writer, speaker, and expert in comparative religion.

Biography information from Wikiquote

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Alternative Names: Alan Wilson Watts Alan W. Watts
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Additional quotes by Alan Watts

There is, then, an analogy–and perhaps more than mere analogy–between central vision and conscious, one-at-a-time thinking, and between peripheral vision and the rather mysterious process which enables us to regulate the incredible complexity of our bodies without thinking at all. It should be noted, further, that we call our bodies complex as a result of trying to understand them in terms of linear thought, of words and concepts. But the complexity is not so much in our bodies as in the task of trying to understand them by this means of thinking.

Is it only when you’re in love with another person that you see them as they really are? And in the ordinary way, when you’re not in love, you see only a fragmented version of that being? Because when you’re in love with someone, you do indeed see them as a divine being. And suppose that’s what they are, truly. And your eyes have, by your beloved, been opened. If you should be so fortunate as to encounter this spiritual experience, it seems to me to be a total denial of life to refuse it.

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"One of the special delights of my childhood was to go and see the cases of illuminated manuscripts in the British Museum, and to walk, as every child can, right into their pages — losing myself in an enchanted world of gold, landscapes and skies whose colours were indwelt with light as if their sun shone not above but in them. Most marvelous of all were the many manuscripts mysteriously entitled "Book of Hours", since I did not know how one kept hours in a book. Their title-pages and richly ornamented initials showed scenes of times and seasons — ploughing in springtime, formal gardens bright in summer with heraldic roses, autumn harvesting, and logging in winter snow under clear, cold skies seen through a filigree screen of black trees. I could only assume that these books were some ancient device for marking the passage of time and they associated themselves in my mind with sundials in old country yards upon hot afternoons, with the whirring and booming of clocks in towers, with astrolabes engraved with the mysterious signs of the Zodiac, and-above all-with the slow, cyclic sweep of the sun, moon and stars over my head."

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