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The Department of Archaeology, Gwalior, 1952, has in a special book dealt on the Cultural Heritage of Madhya Bharat, which, in 1956, amalgamated with… - Praful Goradia
" "The Department of Archaeology, Gwalior, 1952, has in a special book dealt on the Cultural Heritage of Madhya Bharat, which, in 1956, amalgamated with the Central Provinces and came to be known as Madhya Pradesh. This book Dhar and Mandu reiterates what Major C.E. Luard,34 the official gazeteer of Dhar, had said in 1912. The carved pillars used all over the building and the delicately carved ceilings of the prayer hall seem to have belonged to the original Bhojshala. On the pavement of the prayer hall are seen numerous slabs of black slate stone the writings on which were also scraped off. From a few slabs recovered from another part of the building and now exhibited there, which contain the texts of the poetic works of Parijatamanjari and Kurmastotra, it appears that the old college was adorned with numerous Sanskrit and Maharashtri Prakrit texts, beautifully engraved on such slabs.
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About Praful Goradia
Praful Dwarkadas Goradia is a politician from Akhil Bharatiya Jan Sangh party. He was a Member of the Parliament of India representing Gujarat in the Rajya Sabha, the upper house of the Parliament from 1998 to 2000 as member of Bharatiya Janata Party. Currently, he is general secretary of the Akhil Bharatiya Jan Sangh.
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goradia sir
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Praful Dwarkadas Goradia
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The new temple was built at the behest of Rani Ahilyabai Holkar long after Aurangzeb's desecration . As already explained by Sherring, all the temples built during the Mohammaden rule in Benares had to be diminutive in size. It transpires that the demolition of temples was not inspired merely by a hatred for idolatory or by greed for loot. It was also driven by a desire to humiliate the Hindus. Or, else, how does one explain that the masjid built by Aurangzeb had to be bang next to the Gyan Vapi or the well of knowledge.
The Jami masjid at Etawah is an even more interesting example of sweep under the carpet and conceal. In fact, it is more illustrative. Not only is the masjid white-washed, a number of pillars have been subjected to several coats of aluminium paint. This was applied to a surface made smooth perhaps by the use of plaster. The pillars that had white lime on them, were plain granite.
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It is all the more unfortunate that the ASI is not being allowed to work on the site despite pressure from local citizens. No other temple turned mosque has witnessed more repeated agitations and satyagraha, than Vijay Mandir. The citizens of Vidisha relate, how year after year, at Eid time they used to offer satyagraha and get arrested. Leaders who agitated even 50 years ago, are still alive to narrate the saga of their efforts.
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