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" "Despite miraculous advances in medical technology, genetic typing, and immunology, …[we] are not much better prepared for a severe flu epidemic than… [our ancestors] were for the 1918 outbreak. Epidemic influenza is extremely difficult to counteract. Flu vaccines developed in any given year are notoriously ineffective against new strains that come along the following year. It takes seven months or more to create, test, manufacture, and distribute a vaccine developed in direct response to a new virus, and by that time the disease can burn through global populations. If a pandemic broke out today, hospital facilities would be overwhelmed. Nurses and doctors would be infected along with the rest of the population.
James Howard Kunstler (born October 19, 1948, New York City, New York) is an American author, social critic, public speaker, and blogger.
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The Long Emergency will cause unprecedented social and economic dislocation, and the outcome may be a world we would barely recognize. The... egalitarian society we knew in the... twentieth century may become drastically more hierarchical as large numbers of desperate people place themselves in the service of those who control land, especially following a period of anarchy. Under such harsh conditions, the weaker individuals will sell their allegiance in return for security.
By the mid-1920s, the great wave of immigration suddenly ended. The National Origins Act of 1924 and other measures set new highly restrictive immigration quotas that cut new admissions to 2 percent of each nationality from the 1890 census. This choked off what had been a constant half-century-long demographic subsidy of ever more customers for U.S. manufacturers.
Malthus… has been the whipping boy of idealists and techno-optimists for two hundred years. His famous essay proposed that human population, if unconstrained, would grow exponentially while food supplies grew only arithmetically, and that therefore population growth faced strict and inevitable natural limits. Most commentators, however, took the math at face value and overlooked the part about constraints. These “checks’ on population come in the form of famine, pestilence, war, and ‘moral restraint,” i.e., the will to postpone marriage or forgo parenthood (from a perhaps antiquated notion that the ability to support a family might enter into anyone’s plans for forming one, or even that society could influence such choices). Malthus’s essay has been mostly misconstrued to mean that the human race was doomed at a certain arbitrary set point, and the pejorative ‘malthusian” is attached to any idea that suggests that human ingenuity cannot make accommodation for more human beings to join the party on Spaceship Earth.
Interestingly, Malthus’s essay was aimed at the reigning Enlightenment idealists of his own youth, the period of the American and French Revolutions, in particular the seminal figures of William Godwin and the Marquis de Condorcet. Both held that mankind was infinitely improvable and that a golden age of social justice, political harmony, equality, abundance, brotherhood, happiness, and altruism loomed imminently. Although sympathetic to social improvement, Malthus deemed these claims untenable and thought it necessary to debunk them.