A key factor in [the revival of Shiite Islam in Iran] was the Iranians’ refusal to accept the western reduction of religion to individual faith, whic… - Richard A. Horsley

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A key factor in [the revival of Shiite Islam in Iran] was the Iranians’ refusal to accept the western reduction of religion to individual faith, which would have enabled an easier imposition of a global capitalist political economy.

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About Richard A. Horsley

Richard A. Horsley was Distinguished Professor of Liberal Arts and the Study of Religion at the University of Massachusetts, Boston.

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Since the U.S. had previously seemed to be a protector of the right to self-determination, Iranians felt terribly betrayed when the CIA overthrew the democratically elected constitutional government headed by Mosaddeq and installed the Shah. Then, with increasing visibility and high-handedness, both “American government and business interests acted the role of the exploiter and corrupter.” They treated Iran as an economic gold mine. The U.S. Embassy served mainly as a kind of brokerage firm, arranging lucrative deals and contracts for American corporations. Hundreds of American entrepreneurs and businesses made many millions in Iran in the 1970s, and not just by extracting the country's oil. Economic exploitation was aggravated by cultural imperialism. "For the bulk of the population the foreign orientation of everything around them--television, architecture, film, clothing, social attitudes, educational goals, and economic development aims--seemed to resemble a strange, alien growth on the society that was sapping it of all its former values and worth."

Even though leading scholars ... recognize that Paul's letters were not theological treatises, they still construct Pauline Christianity as if it were an already existing definable religion. And apparently because religion in the modern West is separate from political and economic affairs—indeed, more or less subject to an agreement not to conflict with political and economic affairs—scholarly constructions often simply ignore (or avoid) implications in the sources of engagement with political-economic affairs, particularly any implications of conflict with the dominant political-economic order.

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The separation of religion from politics, and the historical emergence of Judaism and its spin-off, Christianity, however, did not develop until late antiquity; these institutions are a long-range result of the Romans’ use of political and military power to ensure that indigenous peoples’ commitment to their traditional way of life not interfere with their submission to the imperial order.

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