The object of mathematical theories is not to reveal to us the real nature of things; that would be unreasonable claim. Their only object is to coord… - Henri Poincaré

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The object of mathematical theories is not to reveal to us the real nature of things; that would be unreasonable claim. Their only object is to coordinate the physical laws with which physical experiments make us acquainted, the enunciation of which, without the aim of mathematics, would be unable to effect.

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About Henri Poincaré

Jules Henri Poincaré (29 April 1854 – 17 July 1912), generally known as Henri Poincaré, was one of France's greatest mathematicians and theoretical physicists, and a philosopher of science.

Biography information from Wikiquote

Also Known As

Alternative Names: Jules Henri Poincare Henri Poincare Poincare Jules Henri Poincaré Poincaré
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Additional quotes by Henri Poincaré

La logique parfois engendre des monstres. Depuis un demi-siècle on a vu surgir une foule de fonctions bizarres qui semblent s’efforcer de ressembler aussi peu que possible aux honnêtes fonctions qui servent à quelque chose. Plus de continuité, ou bien de la continuité, mais pas de dérivées, etc. Bien plus, au point de vue logique, ce sont ces fonctions étranges qui sont les plus générales, celles qu’on rencontre sans les avoir cherchées n’apparaissent plus que comme un cas particulier. Il ne leur reste qu’un tout petit coin.

What is mass? According to Newton, it is the product of the volume by the density. According to Thomson and Tait, it would be better to say that density is the quotient of the mass by the volume. What is force? It, is replies Lagrange, that which moves or tends to move a body. It is, Kirchhoff will say, the product of the mass by the acceleration. But then, why not say the mass is the quotient of the force by the acceleration?
These difficulties are inextricable.
When we say force is the cause of motion, we talk metaphysics, and this definition, if one were content with it, would be absolutely sterile. For a definition to be of any use, it must teach us to measure force; moreover that suffices; it is not at all necessary that it teach us what force is in itself, nor whether it is the cause or the effect of motion.
We must therefore first define the equality of two forces. When shall we say two forces are equal? It is, we are told, when, applied to the same mass, they impress upon it the same acceleration, or when, opposed directly one to the other, they produce equilibrium. This definition is only a sham. A force applied to a body can not be uncoupled to hook it up to another body, as one uncouples a locomotive to attach it to another train. It is therefore impossible to know what acceleration such a force, applied to such a body, would impress upon such an other body, if it were applied to it. It is impossible to know how two forces which are not directly opposed would act, if they were directly opposed.
We are... obliged in the definition of the equality of the two forces to bring in the principle of the equality of action and reaction; on this account, this principle must no longer be regarded as an experimental law, but as a definition.

The notion of infinity had long since been introduced into mathematics, but this infinity was what philosophers call a becoming. Mathematical infinity was only a quantity susceptible of growing beyond all limit; it was a variable quantity of which it could not be said that it had passed, but only that it would pass, all limits.

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