The inflexible integrity of the moral code is, to me, the secret of the authority, the dignity, the utility of History. If we may debase the currency… - John Dalberg-Acton, 1st Baron Acton

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The inflexible integrity of the moral code is, to me, the secret of the authority, the dignity, the utility of History. If we may debase the currency for the sake of genius, or success, or rank, or reputation, we may debase it for the sake of a man’s influence, of his religion, of his party, of the good cause which prospers by his credit and suffers by his disgrace. Then History ceases to be a science, an arbiter of controversy, a guide of the Wanderer, the upholder of that moral standard which the powers of earth and religion itself tend constantly to depress. It serves where it ought to reign; and it serves the worst cause better than the purest.

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About John Dalberg-Acton, 1st Baron Acton

John Emerich Edward Dalberg Acton, 1st Baron Acton (10 January 1834 – 19 June 1902) was an English Catholic historian, commonly known as Lord Acton.

Also Known As

Alternative Names: Lord Acton John Emerich Edward Dalberg-Acton, 1st Baron Acton Sir John Dalberg-Acton, 8th Baronet John Emerich Edward Dalberg-Acton John Dalberg-Acton John Acton Sir John Dalberg-Acton "Magistrate of History"
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Additional quotes by John Dalberg-Acton, 1st Baron Acton

I cannot accept your canon that we are to judge Pope and King unlike other men, with a favorable presumption that they did no wrong. If there is any presumption it is the other way against holders of power, increasing as the power increases. Historic responsibility has to make up for the want of legal responsibility. Power tends to corrupt and absolute power corrupts absolutely. Great men are almost always bad men, even when they exercise influence and not authority: still more when you superadd the tendency or the certainty of corruption by authority. There is no worse heresy than that the office sanctifies the holder of it. That is the point at which the negation of Catholicism and the negation of Liberalism meet and keep high festival, and the end learns to justify the means.

To proclaim the Pope infallible was their compendious security against hostile States and Churches, against human liberty and authority, against disintegrating tolerance and rationalizing science, against error and sin.

Whenever a single definite object is made the supreme end of the State, be it the advantage of a class, the safety of the power of the country, the greatest happiness of the greatest number, or the support of any speculative idea, the State becomes for the time inevitably absolute. Liberty alone demands for its realisation the limitation of the public authority, for liberty is the only object which benefits all alike, and provokes no sincere opposition.

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