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" "He casts out, so Jesus calls us to follow suit, to stop restricting our love to our inner circle: “If you love those who love you, what credit is that to you?”25 He calls us to love the destitute, the hated foreigner, our oppressor, and even our enemy with the same wholehearted love we currently reserve for our closest companions.
Helen Schucman, Ph.D. (14 July 1909 – 9 February 1981) was a research psychologist from New York City, most famous for her work in producing A Course in Miracles. From 1958 through 1976 she was a professor of medical psychology at Columbia University in New York.
Biography information from Wikiquote
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Por lo general, se considera al Juicio Final como un proceso que Dios emprendió. 2 Pero en realidad son mis hermanos quienes lo emprenderán con mi ayuda. 3 El Juicio Final es la última curación en vez de un reparto de castigos, por mucho que pienses que los castigos son merecidos. 4 El castigo es un concepto completamente opuesto a la mentalidad recta, y el objetivo del Juicio Final es restituirte tu mentalidad recta. 5 Se podría decir que el Juicio Final es un proceso de correcta evaluación. 6 Significa simplemente que todos llegarán por fin a entender qué es lo que tiene valor y qué es lo que no lo tiene. 7 Después de que esto ocurra, la capacidad para elegir podrá ser dirigida racionalmente.
The Course teaches throughout that you have confused the false and true, which includes confusing the world and reality, the ego and yourself, body and mind, pain and joy, imprisonment and freedom, death and life. It is the Holy Spirit’s role to separate the true from the false in your mind and “teach you to tell them apart” (T-7.IX.4:6). What is true, He teaches, is characterized by love, not fear (T-1.50.2:3-5); wholeness, not lack (T-1.48.19:1-2); and sharing, not exclusion (T-6.III.8:1-3). The true and false are told apart through a process of comparing everything “with the higher level of creation” (T-1.50.1:1). The Holy Spirit therefore “teaches you to judge every thought that you allow to enter in the light of what God put there” (T-6.VII.C.1:4); “to look upon darkness through light