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Now, more than any time in our history, we will be judged by our capacity for compassion. Our ability to come through this, won’t just be down to what government or businesses do, but by the individual acts of kindness that we show each other. The small business who does everything they can not to lay off their staff. The student who does a shop for their elderly neighbour. The retired nurse who volunteers to cover some shifts in their local hospital. When this is over, and it will be over, we want to look back on this moment and remember the many small acts of kindness done by us and to us. We want to look back on this time and remember how we thought first of others and acted with decency. We want to look back on this time and remember how, in the face of a generation-defining moment, we undertook a collective national effort - and we stood together. It’s on all of us.
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No kind action ever stopped with itself. Fecundity belongs to it in its own right. One kind action leads to another. By one we commit ourselves to more than one. Our example is followed. The single act of kindness throws out roots in all directions, and the roots spring up and make fresh trees, and the rapidity of the growth is equal to its extent. But this fertility is not confined to ourselves, or to others who may be kind to the same person to whom we have been kind. It is chiefly to be found in the person himself whom we have benefited. This is the greatest work which kindness does to others,—that it makes them kind themselves.
We are not fully human if we live alone. These small acts of compassion-for they can never be organized and institutionalized as can hate-have a power that lives after us. Human kindness is deeply subversive to totalitarian creeds, which seek to thwart all compassion toward those deemed unworthy of moral consideration, those branded as internal or external enemies. These acts recognize and affirm the humanity of others, others who may be condemned as agents of Satan. Those who sacrifice for others, especially at great cost, who place compassion and tolerance above ideology and creeds, and who reject absolutes, especially moral absolutes, stand as constant witnesses in our lives to this love, even long after they are gone. In the gospels this is called resurrection. (p11)
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Moreover, when our hearts are authentically open to universal communion, this sense of fraternity excludes nothing and no one. It follows that our indifference or cruelty towards fellow creatures of this world sooner or later affects the treatment we mete out to other human beings. We have only one heart, and the same wretchedness which leads us to mistreat an animal will not be long in showing itself in our relationships with other people.
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