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" "4 THE NORTHERN NEWT Not many years after the first newt colonies had been settled in the North Sea and the Baltic a German scientist, Dr. Hans Thüring, found that the Baltic newt had certain distinctive physical features - clearly as a result of its environment; that it was somewhat lighter in colour, it walked on two legs, and its cranial index indicated a skull that was longer and narrower than other newts. This variety was given the name Northern Newt or Noble Newt (Andrias Scheuchzeri var. nobilis erecta Thüring). The German press took this Baltic newt as its own, and enthusiastically stressed that it was because of its German environment that this newt had developed into a different and superior sub-species, indisputably above the level of any other salamander. Journalists wrote with contempt of the degenerate newts of the Mediterranean, stunted both physically and mentally, of the savage newts of the tropics and of the inferior, barbaric and bestial newts of other nations. The slogan of the day was From the Great Newt to the German Übernewt.
Karel Čapek (January 9, 1890 – December 25, 1938) was a Czech author and playwright, who introduced and made popular the word robot as a word for artificial human beings, which first appeared in his play R.U.R. (Rossum's Universal Robots) in 1920.
Biography information from Wikiquote
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... Be there people either Conservatives or Socialists, Yellows or Reds, the most important thing is — and this is the point I wish particularly to stress — that all of them are right in the plain and moral sense of the word... I ask whether it is not possible to see in the present social conflict of the world an analogous struggle between two, three, five equally serious verities and equally generous idealisms? I think it is possible, and this is the most dramatic element in modern civilization, that a human truth is opposed to another truth no less human, ideal against ideal, positive words against words no less positive, instead of the struggle being, as we are so often told it is, one between noble truth and vile selfish error.
S každou vírou je to taková divná a křehoučká věc; jistě lepší a osvícenější je věřit moudře než věřit slepě; ale troufá si někdo říci, že je osvícenější nevěřit vůbec nežli věřit? První možný náboženský pokrok je tolerance, totiž úcta a pozornost ke každé náboženské víře; bezkonfesijní škola je tu proto, aby vychovávala děti v toleranci, ale ne v nevíře; a netolerance bezkonfesijních je stejně neosvícená jako netolerance kteréhokoliv konfesijního popa.