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" "Black theology cannot accept a view of God which does not represent God as being for oppressed blacks and thus against white oppressors. Living in a world of white oppressors, blacks have no time for a neutral God. The brutalities are too great and the pain too severe, and this means we must know where God is and what God is doing in the revolution. There is no use for a God who loves white oppressors the same as oppressed blacks. We have had too much of white love, the love that tells blacks to turn the other cheek and go the second mile. What we need is the divine love as expressed in black power, which is the power of blacks to destroy their oppressors, here and now, by any means at their disposal. Unless God is participating in this holy activity, we must reject God's love.
James Hal Cone (August 5, 1936 – April 28, 2018) was an African-American Christian theologian in the Methodist tradition.
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Preaching the gospel is not easy in a church defined by the denominational interests of status-seeking clergy and laypersons. Doing Christian theology is difficult in a seminary or university determined by the academic interests of privileged professors and students. Speaking the truth can be politically dangerous in a society defined according to the socio-economic interests of the rich. Preaching the gospel, doing Christian theology, and speaking the truth are interrelated, and neither can be correctly understood apart from the liberation struggles of the poor and marginalized.
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If Ludwig Feuerbach is correct in his contention that “Thought is preceded by suffering,” and if Karl Marx is at least partly correct in his observation that “it is not consciousness that determines life but life that determines consciousness,” then it is appropriate to ask, What is the connection between life and theology? The answer cannot be the same for blacks and whites, because blacks and whites do not share the same life. The life of a black slave and white slaveholder were radically different.