What are we to make of [Enrique] Tarrio — and, more broadly, of Latino voters inspired by Trump? And what are we to make of unmistakably White mob vi… - Cristina Beltrán

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What are we to make of [Enrique] Tarrio — and, more broadly, of Latino voters inspired by Trump? And what are we to make of unmistakably White mob violence that also includes non-White participants? I call this phenomenon multiracial whiteness — the promise that they, too, can lay claim to the politics of aggression, exclusion and domination.

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About Cristina Beltrán

Cristina Beltrán is an associate professor and director of graduate studies in the Department of Social and Cultural Analysis at New York University.

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Additional quotes by Cristina Beltrán

whiteness is not the same thing as white people and that whiteness is actually better understood as a political project that has emerged historically, and that is dynamic and that is always changing. And so whiteness as an ideology is rooted in America's history of white supremacy-which has to do with the legacy of slavery or Indigenous dispossession or Jim Crow. And I think it's important to realize just how long in this country legal discrimination was not simply culturally acceptable but legally authorized. And so we've only been practicing a more consistent form of legal equality for a relatively short time since the 1960s. So Americans have often learned how to create their own sense of belonging through violence and through the exclusion of certain groups and populations.

Rather than envisioning and enacting a better and more beautiful world, white democracy's vision is defined by scarcity. In the logic of racial replacement, nativists imagine social goods within an economy of exclusion and democratic forms of denial; there is no sharing of power; there is only one majority "taking control" from the other. (p 119)

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