Insulting the Prophet is something that has been going on in Europe for a very long time. In Dante's Inferno, if you're interested in the 28th Canto,… - Bernard Lewis

Nasr had thought through the question posed after 9/11 by the British American historian Bernard Lewis: “What went wrong?” Lewis saw everything as a clash of civilizations, and it was he who coined that term. He believed that Arab countries were sick: “either we bring them freedom or they destroy us.” If Nasr agreed with Lewis about the decline of Islamic civilization because of intellectual stagnation, the kind that had sent him into exile, he disagreed virulently with the idea that Muslim society was intrinsically retrograde. He saw the way forward very differently: salvation did not have to come from the West. Islam’s transition to modernity would come from within; renewal was possible. He knew it because he was a product of that intellectual journey and was walking in the footsteps of nineteenth-century progressive Salafist thinkers like Muhammad Abduh, those who took inspiration from the wisdom of the prophet’s companions to forge a way forward in the modern world.

In the Islamic world, from the beginning, Islam was the primary basis of both identity and loyalty. We think of a nation subdivided into religions. They think, rather, of a religion subdivided into nations. It is the ultimate definition, the prime definition and the one that determines, as I said, not only identity, but also basic loyalty. And this is quite independent of religious belief. In Islam, there isn't or rather, there wasn't until recently any such thing as the church, in the Christian sense of that word. The mosque is a place of worship. It's a building, a place of worship and study. And in that sense, it is the equivalent of the church. But in the sense of an institution with a hierarchy and its own laws and usages, there was no such thing in Islam until very recently. And one of the achievements of the Islamic Revolution in Iran has been to endow an Islamic country for the first time with the equivalents of a pope, a college of cardinals, a bench of bishops and, above all, an inquisition. All these were previously unknown and nonexistent in the Islamic world.

You know the expression "My country, right or wrong." Well, these days, Americans are apt to think, "My country, wrong."