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" "Thus it happens that human knowledge, as we have it, is a mere medley and ill-digested mass, made up of much credulity and much accident, and also of the childish notions which we at first imbibed.
Francis Bacon, 1st Viscount St. Alban KC (22 January 1561 – 9 April 1626) was an English philosopher, statesman and essayist. His works argued for the possibility of scientific knowledge based only upon inductive reasoning and careful observation of events in nature. Most importantly, he argued this could be achieved by use of a sceptical and methodical approach whereby scientists aim to avoid misleading themselves. His general idea of the importance and possibility of a skeptical methodology makes Bacon the father of the scientific method. This marked a new turn in the rhetorical and theoretical framework for science, the practical details of which are still central in debates about science and methodology today.
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[I]n the system of Copernicus there are found many and great inconveniences; for both the loading of the earth with triple motion is very incommodious, and the separation of the sun from the company of the planets, with which it has so many passions in common, is likewise a difficulty, and the introduction of so much immobility into nature, by representing the sun and stars as immovable, especially being of all bodies the highest and most radiant, and making the moon revolve about the earth in an epicycle, and some other assumptions of his, are the speculations of one who cares not what fictions he introduces into nature, provided his calculations answer. But if it be granted that the earth moves, it would seem more natural to suppose that there is no system at all, but scattered globes (…) than to constitute a system of which the sun is the centre. And this the consent of ages and of antiquity has rather embraced and approved. For the opinion concerning the motion of the earth is not new, but revived from the ancients (…) whereas the opinion that the sun is the centre of the world and immovable is altogether new (…) and was first introduced by Copernicus. (…) But if the earth moves, the stars may either be stationary, as Copernicus thought or, as it is far more probable, and has been suggested by Gilbert, they may revolve each round its own centre in its own place, without any motion of its centre, as the earth itself does (…). But either way, there is no reason why there should not be stars above stars til they go beyond our sight.
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To conclude, therefore, let no man upon a weak conceit of sobriety or an ill-applied moderation think or maintain that a man can search too far, or be too well studied in the book of God's word, or the book of God's works, divinity or philosophy; but rather let men endeavor an endless progress or proficience in both; only let men beware that they apply both to charity, and not to swelling; to use, and not to ostentation; and again, that they do not unwisely mingle or confound these learnings together.