In leisure — not only there, but certainly there, if anywhere — the truly human is rescued and preserved precisely because the area of the "just huma… - Josef Pieper
" "In leisure — not only there, but certainly there, if anywhere — the truly human is rescued and preserved precisely because the area of the "just human" is left behind over and over again — and this is not brought about through the application of extreme efforts but rather as with a kind of "moving away" (and this "moving" is of course more difficult than the extreme, active effort; it is "more difficult" because it is less at one's own disposal; the condition of utmost exertion is more easily to be realized than the condition of relaxation and detachment, even though the latter is effortless: this is the paradox that reigns over the attainment of leisure, which is at once a human and superhuman condition). As Aristotle said of it: "man cannot live this way insofar as he is man, but only insofar as something divine dwells in him." [Nichomachean Ethics X, 7 (1177b27–28)]
About Josef Pieper
Josef Pieper (4 May 1904 – 6 November 1997) was a German Catholic philosopher, at the forefront of the Neo-Thomistic wave in twentieth century philosophy.
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Additional quotes by Josef Pieper
Leisure stands in a perpendicular position with respect to the working process — in just the same way as the "simple gaze" of intellectus does not consist in the "duration" (so to speak) of ratio's working-out process, but instead cuts through it at the perpendicular (the ancients compared the ratio with time, the intellectus with the "always now" of eternity).
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It should now be clear that "wonder" and philosophizing are connected with each other in a more essential sense than may at first appear in the statement, "Philosophy begins in wonder." For wonder is not merely the beginning, in the sense of initium, the first stage or phase of philosophy. Rather, wonder is the beginning in the sense of the "principle" (principium), the abiding, ever-intrinsic origin of philosophizing. It is not true to say that the philosopher, insofar as he philosophizes, ever "emerges from his wonder" — if he does depart from his state of wonder, he has ceased to philosophize.