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Still, others emerged committed to the principles we had embraced as Young Lords. In 1977, former members together with other activists brought inter… - Iris Morales
" "Still, others emerged committed to the principles we had embraced as Young Lords. In 1977, former members together with other activists brought international attention to the plight of Puerto Rican Nationalists in US prisons since the 1950s by occupying the Statute of Liberty and placing the Puerto Rican flag on her crown. Two years later, President Jimmy Carter pardoned the Nationalists who returned to Puerto Rico to a triumphant welcome. Former Young Lords also organized for the freedom of another generation of political prisoners, who were released in 1999. Many former members joined to expel the US Navy from Vieques, an island off Puerto Rico's east coast used for bombing exercises. Countless others helped to form the National Congress of Puerto Rican Rights in the United States, and several built educational institutions and women's organizations. Former Young Lords organized grassroots movements against police brutality, demanding justice and supporting victims' families. Others became labor organizers providing leadership to national campaigns for a living wage and immigration reform, or become health care workers. A few became journalists or reporters. Many former women members became educators and professors in public schools and universities, or lawyers, judges, and doctors. Former Young Lords also continued to organize public events to commemorate important dates in Puerto Rican history and celebrate Puerto Rican culture.
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About Iris Morales
Iris Morales (born 1948) is an American activist for Latino/a civil rights, filmmaker, author, and lawyer based in New York. She is best known for her work with the Young Lords, a Puerto Rican community activist group in the United States and her feminist movements within the organization.
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Additional quotes by Iris Morales
one of the first acts of the Young Lords in Chicago was to join the Rainbow Coalition-uniting with our allies, our brothers and sisters, in the Black Panther Party, the Brown Berets, the Young Patriots, and Rising Up Angry. The Young Lords understood the importance of collaboration and of building a broad people's movement in order to transform society.
We considered ourselves "revolutionary nationalists." This idea expressed the intersecting and complex histories of Puerto Ricans exploited both in a US island colony and in the urban ghettos of the United States. Puerto Ricans suffered colonialism, class exploitation, and racism, and the Young Lords pointed to the US capitalist-imperialist system as the source of the problem. This view was distinct from that of other nationalists, who did not necessarily focus on a class analysis or on organizing the most economically disenfranchised, and from that of cultural nationalists, whose concerns were to promote and preserve Puerto Rican culture rather than transform the socio-economic-political system. For the Young Lords, revolutionary nationalism also meant internationalism-collaboration with people similarly exploited in the United States and throughout the world. The first point of the Young Lords' Thirteen-Point Program and Platform declared, "We want self-determination for Puerto Ricans: liberation on the Island and inside the United States." These were dual and simultaneous demands. The Young Lords not only organized for the rights of Puerto Ricans in the United States but also mobilized thousands to support the decolonization of Puerto Rico
In September 1970, when the Young Lords Party opened a branch on the Lower East Side, several lesbian and bisexual members joined the organization. An informal Gay Caucus formed and a couple of the Central Committee leaders met with the women, collectively and individually, to discuss issues of sexual identity and orientation. However, these topics were not brought into the YLP's general political discourse. Members neither discussed nor hid their sexual orientation; it was an in-between space of coexistence. The truth is that the idea of equality with gays was less acceptable to the community than women's equality.
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