Iris Morales Quotes

Although not all male members engaged in overt sexist behavior, the actions of those who did were generally overlooked or ignored. The womens caucus members demanded that such conduct stop and that men face organizational consequences for it. Another main concern was the absence of women in leadership.

It is important for us to know the history of third world women who fought and are fighting for the freedom of our peoples. We usually don't know anything about yhem because even today people believe women have no role in revolution. The world and especially the vietnamese have shown that revolution is the duty of both men and women.

one of the first acts of the Young Lords in Chicago was to join the Rainbow Coalition-uniting with our allies, our brothers and sisters, in the Black Panther Party, the Brown Berets, the Young Patriots, and Rising Up Angry. The Young Lords understood the importance of collaboration and of building a broad people's movement in order to transform society.

The move to Puerto Rico was the biggest political mistake, not only flawed in conception, but also paternalistic and arrogant toward islanders. Puerto Ricans had fought against US imperialism since 1898 and Spanish colonialişm before that. The Young Lords Party from its East Harlem headquarters would not be the savior. The proponents of the Puerto Rico project failed to appreciate the difference between providing support to Puerto Rico's national liberation movement and trying to take it over.

Machismo was highly compatible with these ideas. Traditional Puerto Rican society relegated women to the private sphere: taking care of men, children, siblings, and the elderly, and accomplishing all domestic chores, including cooking and cleaning. Machismo was a complex set of beliefs, attitudes, values, and behaviors passed down by families from one generation to the next. Men exercised total control over the family; verbal and physical violence to keep women "in their place" was condoned. Manliness, defined by sexual virility, fostered a double standard of sexual freedom for men and monogamy for women.

Restrictive laws had not prevented or reduced the incidence of abortions; instead they forced low-income women to resort to unsafe, clandestine, and fatal procedures. Thousands of women of color died through botched or self-induced "hanger" abortions.

The Puerto Rican Nation must continue. We must open our eyes to the oppressor's tricknology and refuse to be killed anymore. We must, in the tradition of Puerto Rican women like Lolita Lebrón, Blanca Canales, Carmen Pérez, and Antonia Martínez, join with our brothers and, together, as a nation of warriors, fight the genocide that is threatening to make us the last generation of Puerto Ricans.

Excited to be part of a revolutionary movement, the Women's Caucus reached out to build solidarity with other women activists during 1970. We met with visionaries such as Yuri Kochiyama, a Japanese American living in Harlem whose family had been imprisoned in US concentration camps during World War II, a mother of six children, a friend of Malcolm X's, and a fighter for human rights. Through our coalition work, we met women in the Black Panther Party, the Brown Berets, and I Wor Kuen as well as members of other Puerto Rican organizations such as the New York chapter of the Movement Pro Independence (MPI) and El Comité. We quickly discovered the similarity of our experiences as women activists. Within the revolutionary ranks, we were all struggling to be treated as equals.

In September 1970, when the Young Lords Party opened a branch on the Lower East Side, several lesbian and bisexual members joined the organization. An informal Gay Caucus formed and a couple of the Central Committee leaders met with the women, collectively and individually, to discuss issues of sexual identity and orientation. However, these topics were not brought into the YLP's general political discourse. Members neither discussed nor hid their sexual orientation; it was an in-between space of coexistence. The truth is that the idea of equality with gays was less acceptable to the community than women's equality.

Not everyone who commits to progressive movements as a young person necessarily sustains commitment for a lifetime. Leadership is determined by practice, by what a person does. Many leaders separate their politics from their personal lives. Yet politics has to translate into one's life in order to truly transform society. "Leaders" who work with youth and who have children must provide for them-financially, emotionally, and with time spent with their children. Leaders have to set an example. We must reevaluate our notions of leadership. Unfortunately, today's ideas of leadership are still quite patriarchal and elitist. The definition of a leader is still the lone charismatic male heading a hierarchal organization. Collective leadership models to include working people, women, youth, gays, and those who are most marginalized need to be developed.

I revisit the past to arrive at the present. We are again in an important historical moment, a time to mobilize masses of people in order to transform society for the benefit of poor and working people, for the advancement of all humanity.

We believed that the women’s struggle for equality was the ‘revolution within the revolution.’

When I met Cha Cha Jiménez and other Young Lords, I was impressed with their political ideals and militancy–with their sense of urgency and need for action.

In 1998, the United States marks one hundred years of colonial domination of Puerto Rico. I continue to believe that Puerto Rico should be independent, a free country, and I support the right of the Puerto Rican people to self-determination. Within the United States, we have a special responsibility to continue to struggle for Puerto Rico's independence and for the freedom of political prisoners who are still in prisons for fighting for a free Puerto Rico.

The Young Lords represented a new chapter of Puerto Rican militancy in the United States-a powerful activism that championed a people and roused a generation. Although we did not have the Internet, cell phones, or the social media tools of today, we utilized every available resource and strategy to build a people's movement. We mobilized our communities through door-to-door canvassing, street protests, civil disobedience, mass demonstrations, takeovers of institutions, the building of coalitions and networks, and legal, political, media, and cultural work. Determined to change the deplorable living conditions of our people, we organized at the grassroots to confront powerful elites.