Enriqueta Longeaux y Vásquez Quotes

The Chicana/o Movement is a vital chapter of Southwestern history, a history needed to inspire new dreamers as activists become the elder generation. As we recall this chapter in Chicano history, we reseed the harvest of the Civil Rights Movement and cultivate the harvest of "La Revolución Chicana" remembering that our ancestors planted the first resisting seeds of non-defeat. This Revolución is the foundation of today's evolving issues, the metamorphosis of activism that makes all movements more important than ever. It will take more than thirty years to change 500 years of colonial racist exploitative attitudes, changes which only you can make possible as we live the sun of justice, The Sixth Sun.

Although Sor Juana abandoned her writing, the calibre of the body of work she left Mexico remains unparalleled. Sor Juana Inés de la Cruz soared as the most enlightened daughter of the new world. She challenged the foundation of the European Christian institution in her natural law perspective and understanding of the universe. Fearless, Sor Juana left the continent a mandate regarding the rights of women to think.

I didn’t want my kids to go through what I went through.

I spent much thought getting things to sound right and inoffensive. I am of the belief that a universal stream of consciousness envelopes the planet and people in many places can get the same ideas at relatively the same time. Who knows, there may be women in China, India, Iraq, or Africa doing a project just like this. I hope so.

Revolution means literally a complete reversal of the old power relationships, with its embedded institutions. So yes, we need a total revolution. It is time for the sacred to come forward, for we are indeed sacred beings. That much is clear from history. For too long we have been told: "That's the way things have always been done." Not true. Our earth and humanity has been around a long time, and there is a peaceful instinct inherent in human beings. There have been harmonious times in the past, and there is no reason for not working to achieve a greater humanity today. I strive to be part of that humanity. In The Women of La Raza, we learn of how much "today's values" have been forced upon us as "traditions" by colonizers who want us to behave within a certain mindset, conforming to the status quo. They consider profits first, despite the global conflicts and suffering it has caused throughout the centuries. It is past time for us to ask the kind of questions that gives us, not only answers, but places us in a quest for solutions to the spiritual and social problems facing the world today.

Child care is one of the most difficult problems for a woman to have to face alone. Not only is she tormented with having to leave the raising of her children to someone else, but she wants the best of care for them. For the amount of money that she may be able to pay from her meager wages, it is likely that she will be lucky to find anyone at all to take care of the children.

When the article, "The Woman of La Raza" came out as a result of the 1969 Chicano Conference, I experienced repercussions because I wrote about The Woman. Instead of being intimidated, I felt it necessary to write a whole book on La Mujer.

Then you will find the Chicana with a husband who was not able to fare so very well in the Society and perhaps has had to face defeat. She is the woman that really suffers. Quite often the man will not fight the real source of his problems, be it discrimination or whatever, but will instead come home and take it out on his family. As this continues, his Chicana becomes the victim of his machismo and woeful are the trials and tribulations of that household.

Both, men and women faced the white, male-dominated world and its blatant racism; women in the workplace and servicemen in the war where they returned to tell stories of Raza and Blacks far outnumbering Anglos in the front lines.

When she tries to speak of Machismo, she is immediately put down and told "We know all about it, there are many many books written on the subject." She receives nothing but censorship again. She tries so hard to say, "Yes, there is much on Machismo, but can't you Machos look at the women and children who are the VICTIMS of your Machismo?" She tries so much to speak up and instead finds herself speaking to deaf ears and a completely closed mind.

While Aztlán is debatable to some, the time of enlightenment is taking place in the 21st century, and it is essential that we learn of our ancestry. Nationhood and sovereignty are not a separatist plan, but a tool for decolonizing. We need to DECOLONIZE, DECOLONIZE, DECOLONIZE. Already Emma Perez, Chela Sandoval and other writers have devoted a considerable amount of thought and time on the need to decolonize and resist further colonization in the world.

I learned to listen, not only to words, but to the hearts of people; thus capturing the passion, anger, outrage, and indignation when discussing racism, greed, repression and exploitation. These sentiments became an eruption of hundreds of years of repressed thought now set free.

And what about César Chávez in California? What's the history of the campesino and what is he fighting for? These are our people too. And in Texas our brothers and sisters have a struggle. Just what is this all about? What is happening to our people? We feel what is happening, let's learn about it and let's start speaking up. Let's talk to each other and let's not be afraid to be heard. (1969)

Looking at our history...The role of the Chicana has been a very strong one, although a silent one. When the woman has seen the suffering of her people, she has always responded bravely and as a totally committed and equal human. My mother told me of how, during the time of Pancho Villa and the revolution in Mexico, she saw the men march through the village continually for three days and then she saw the battalion of women marching for a whole day. The women carried food and supplies; also, they were fully armed and wearing loaded carrilleras. In battle, they fought alongside the men. Out of the Mexican revolution came the revolutionary personage Adelita, who wore her rebozo crossed at the bosom as a symbol of a revolutionary woman in Mexico.

Today, Los Alamos and newspapers like The New Mexican are celebrating August 6. They call it The 25th Anniversary of the Atomic City, or the birth of The Atomic Age, but those are just fine words for a Day of Murder-for the single most horrible slaughter in human history. We cannot celebrate Murder with them. We will celebrate instead the awakening of ourselves and all the Sleeping Giants, rising up everywhere in the world to cry BASTA YA. Let the Manufacturers of Death celebrate the birth of their Atomic Age. We will celebrate the dawn of the People's Age. Power, at last, to the People! (1970)