The discovery that one cannot convince an opponent and that it is hopeless to go on trying involves a confession of subjectivity that deprives the wo… - Mary McCarthy

Calling someone a monster does not make him more guilty; it makes him less so by classing him with beasts and devils (“a person of inhuman and horrible cruelty or wickedness,” OED, Sense 4). Such an unnatural being is more horrible to contemplate than an Eichmann — that is, aesthetically worse — but morally an Ilse Koch was surely less culpable than Eichmann since she seems to have had no trace of human feeling and therefore was impassable to conscience.

He spoke in a low weak voice. 'God is dead,' Peter understood him to say. Peter sat up. ' I know that,' he protested. 'And you didn't say that anyway. Nietzsche did.' He felt put upon, as though by an impostor. Kant smiled. 'Yes, Nietzsche said that. And even when Nietzsche said it, the news was not new, and maybe not so tragic after all. Mankind can live without God.' 'I agree,' said Peter. 'I've always lived without him.' 'No, what I say to you is something important. You did not hear me correctly. Listen now carefully and remember.' Again he looked Peter steadily and searchingly in the eyes. 'Perhaps you have guessed it. Nature is dead, mein Kind [my child].'

A wistful respect for the unorthodox is engrained in the Vassar mentality. The Vassar freshman still comes through Taylor Gate as I did, with the hope of being made over, redirected, vivified. The daughter of a conservative lawyer, doctor, banker, or businessman, she will have chosen Vassar in all probability with the idea of transcending her background. And if she does not have such ideas for herself, her teachers have them for her. […] This dynamic conception of education is Vassar's trademark.