Unless there is some kind of spiritual revolution that can keep abreast of our technological genius, it is unlikely that we will save our planet. A p… - Karen Armstrong

The Qur’an had begun to develop a primitive just war theory. In the steppes, aggressive warfare was praiseworthy; but in the Qur’an, self-defense was the only possible justification for hostilities and the preemptive strike was condemned.5 War was always a terrible evil, but it was sometimes necessary in order to preserve decent values, such as freedom of worship. Even here, the Qur’an did not abandon its pluralism: synagogues and churches as well as mosques should be protected. The Muslims felt that they had suffered a fearful assault; their expulsion from Mecca was an act that had no justification. Exile from the tribe violated the deepest sanction of Arabia; it had attacked the core of the Muslims’ identity.

People like Thomas Aquinas would say we can't talk about God as a creator because we can only have in our heads the idea of a human creator and that can't apply to God. We can't even say that God exists because our notion of existence is too limited to apply to God. People were instructed to think about this in those terms.

There is a distinction between belief in a set of propositions and a faith which enables us to put our trust in them.