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The chief blessings of human nature are the three following:—<small>TRUTH</small>—<small>VIRTUE</small>—and <small>LIBERTY</small>.—These are, theref… - Richard Price
" "The chief blessings of human nature are the three following:—<small>TRUTH</small>—<small>VIRTUE</small>—and <small>LIBERTY</small>.—These are, therefore, the blessings in the possession of which the interest of our country lies, and to the attainment of which our love of it ought to direct our endeavours. By the diffusion of <small>KNOWLEDGE</small> it must be distinguished from a country of Barbarians: by the practice of religious <small>VIRTUE</small>, it must be distinguished from a country of gamblers, Atheists, and libertines: and by the possession of <small>LIBERTY</small>, it must be distinguished from a country of slaves.
English
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About Richard Price
Richard Price (23 February 1723 – 19 April 1791) was a Welsh moral philosopher, nonconformist preacher and mathematician. He was also a political pamphleteer, active in radical, republican, and liberal causes such as the American Revolution. He was well-connected and fostered communication between many people, including several of the Founding Fathers of the United States. Price spent most of his adult life as minister of Newington Green Unitarian Church, on the then outskirts of London. He also wrote on issues of demography and finance, and was a Fellow of the Royal Society.
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Additional quotes by Richard Price
Tremble all ye oppressors of the world! Take warning all ye supporters of slavish governments, and slavish hierarchies! Call no more (absurdly and wickedly) <small>REFORMATION</small>, innovation. You cannot now hold the world in darkness. Struggle no longer against increasing light and liberality. Restore to mankind their rights; and consent to the correction of abuses, before they and you are destroyed together.
What an eventful period is this! I am thankful that I have lived to it; and I could almost say, Lord, now lettest thou thy servant depart in peace, for mine eyes have seen thy salvation. I have lived to see a diffusion of knowledge, which has undermined superstition and error—I have lived to see the rights of men better understood than ever; and nations panting for liberty, which seemed to have lost the idea of it.—I have lived to see <small>THIRTY MILLIONS</small> of people, indignant and resolute, spurning at slavery, and demanding liberty with an irresistible voice; their king led in triumph, and an arbitrary monarch surrendering himself to his subjects.—After sharing in the benefits of one Revolution, I have been spared to be a witness to two other Revolutions, both glorious.—And now, methinks, I see the ardor for liberty catching and spreading; a general amendment beginning in human affairs; the dominion of kings changed for the dominion of laws, and the dominion of priests giving way to the dominion of reason and conscience.
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Had I been to address the King on a late occasion, I should have been inclined to do it in a style very different from that of most of the addressers, and to use some such language as the following:—“I rejoice, Sir, in your recovery. I thank God for his goodness to you. I honour you not only as my King, but as almost the only lawful King in the world, because the only one who owes his crown to the choice of his people. ... May you be led to such a just sense of the nature of your situation, and endowed with such wisdom, as shall render your restoration to the government of these kingdoms a blessing to it, and engage you to consider yourself as more properly the Servant than the Sovereign of your people.”
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