Just as a maistre Fifi mocks those who hold their noses [in his presence]. because he has handled filth for so long that he can no longer smell his o… - John Calvin

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Just as a maistre Fifi mocks those who hold their noses [in his presence]. because he has handled filth for so long that he can no longer smell his own foulness; so likewise do idolaters make light of those who are offended by a stench they cannot themselves recognize. Hardened by habit, they sit in their own excrement, and yet believe they are surrounded by roses.

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About John Calvin

John Calvin (10 July 1509 – 27 May 1564) was a major French Protestant theologian during the Protestant Reformation; he is renowned for his teaching and infamous for his role in the execution of Michael Servetus.

Also Known As

Pen Names: Charles d'Espeville
Alternative Names: Jehan Cauvin Calvin Jean Calvin Johannes Calvinus Ioannes Calvinus Cauvin

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Then let every one of us, being warned by this sentence of the angel, acknowledge that he as yet cleaves to first principles, or, at least, does not comprehend all those things which are necessary to be known; and that therefore progress is to be made to the very end of life: for this is our wisdom, to be learners to the end.

The one condition for spiritual progress is that we remain sincere and humble. Let us keep our end in view, let us press forward to our goal. Let us not indulge in pride, nor give in to our sinful passions. Let us steadily exert ourselves to reach a higher degree of holiness till we shall finally arrive at a perfection of goodness which we seek and pursue as long as we live, but which we shall attain then only, when, freed from all earthly infirmity, we shall be admitted by God into his full communion.

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Let the first rule of right prayer then be, to have our heart and mind framed as becomes those who are entering into converse with God. This we shall accomplish in regard to the mind, if, laying aside carnal thoughts and cares which might interfere with the direct and pure contemplation of God, it not only be wholly intent on prayer, but also, as far as possible, be borne and raised above itself. ... When I say it must be raised above itself, I mean that it must not bring into the presence of God any of those things which our blind and stupid reason is wont to devise, nor keep itself confined within the little measure of its own vanity, but rise to a purity worthy of God.

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