Within the soul there are three properties, therefore: memory, understanding and will, corresponding to knowledge, self-knowledge and love. Like the … - Karen Armstrong

" "

Within the soul there are three properties, therefore: memory, understanding and will, corresponding to knowledge, self-knowledge and love. Like the three divine persons, these mental activities are essentially one because they do not constitute three separate minds, but each fills the whole mind and pervades the other two: “I remember that I possess memory and understanding and will; I understand that I understand, will and remember. I will my own willing and remembering and understanding.”38 Like the Divine Trinity described by the Cappadocians, all three properties, therefore, “constitute one life, one mind, one essence.

English
Collect this quote

About Karen Armstrong

Karen Armstrong, FRSL (born 14 November 1944) is a British author and commentator of Irish Catholic descent known for her books on comparative religion. A former Roman Catholic religious sister, she went from a conservative to a more liberal and mystical Christian faith. She attended St Anne's College, Oxford, while in the convent and majored in English. She left the convent in 1969. Her work focuses on commonalities of the major religions, such as the importance of compassion and the Golden Rule.

Biography information from Wikiquote

Unlimited Quote Collections

Organize your favorite quotes without limits. Create themed collections for every occasion with Premium.

Related quotes. More quotes will automatically load as you scroll down, or you can use the load more buttons.

Additional quotes by Karen Armstrong

The Roman clergy thus adopted the old aristocracy’s ideal of libertas, which had little to do with freedom; rather, it referred to the maintenance of the privileged position of the ruling class, lest society lapse into barbarism.

Limited Time Offer

Premium members can get their quote collection automatically imported into their Quotewise collections.

It is simply not true that “religion” is always aggressive. Sometimes it has actually put a brake on violence. In the ninth century BCE, Indian ritualists extracted all violence from the liturgy and created the ideal of ahimsa, “nonviolence.” The medieval Peace and Truce of God forced knights to stop terrorizing the poor and outlawed violence from Wednesday to Sunday each week. Most dramatically, after the Bar Kokhba war, the rabbis reinterpreted the scriptures so effectively that Jews refrained from political aggression for a millennium. Such successes have been rare. Because of the inherent violence of the states in which we live, the best that prophets and sages have been able to do is provide an alternative.

Loading...