<small>A Discourse on the Love of Our Country, delivered on Nov. 4, 1789, at the Meeting-House in the Old Jewry, to the Society for Commemorating the… - Richard Price

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<small>A Discourse on the Love of Our Country, delivered on Nov. 4, 1789, at the Meeting-House in the Old Jewry, to the Society for Commemorating the Revolution in Britain (London, 1790).</small>

English
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About Richard Price

Richard Price (23 February 1723 – 19 April 1791) was a Welsh moral philosopher, nonconformist preacher and mathematician. He was also a political pamphleteer, active in radical, republican, and liberal causes such as the American Revolution. He was well-connected and fostered communication between many people, including several of the Founding Fathers of the United States. Price spent most of his adult life as minister of Newington Green Unitarian Church, on the then outskirts of London. He also wrote on issues of demography and finance, and was a Fellow of the Royal Society.

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What has the love of their country hitherto been among mankind? What has it been but a love of domination; a desire of conquest, and a thirst for grandeur and glory, by extending territory, and enslaving surrounding countries? What has it been but a blind and narrow principle, producing in every country a contempt of other countries, and forming men into combinations and factions against their common rights and liberties? ... What was the love of their country among the Jews, but a wretched partiality to themselves, and a proud contempt of all other nations? What was the love of their country among the old Romans? We have heard much of it; but I cannot hesitate in saying that, however great it appeared in some of its exertions, it was in general no better than a principle holding together a band of robbers in their attempts to crush all liberty but their own.

The chief blessings of human nature are the three following:—<small>TRUTH</small>—<small>VIRTUE</small>—and <small>LIBERTY</small>.—These are, therefore, the blessings in the possession of which the interest of our country lies, and to the attainment of which our love of it ought to direct our endeavours. By the diffusion of <small>KNOWLEDGE</small> it must be distinguished from a country of Barbarians: by the practice of religious <small>VIRTUE</small>, it must be distinguished from a country of gamblers, Atheists, and libertines: and by the possession of <small>LIBERTY</small>, it must be distinguished from a country of slaves.

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What an eventful period is this! I am thankful that I have lived to it; and I could almost say, Lord, now lettest thou thy servant depart in peace, for mine eyes have seen thy salvation. I have lived to see a diffusion of knowledge, which has undermined superstition and error—I have lived to see the rights of men better understood than ever; and nations panting for liberty, which seemed to have lost the idea of it.—I have lived to see <small>THIRTY MILLIONS</small> of people, indignant and resolute, spurning at slavery, and demanding liberty with an irresistible voice; their king led in triumph, and an arbitrary monarch surrendering himself to his subjects.—After sharing in the benefits of one Revolution, I have been spared to be a witness to two other Revolutions, both glorious.—And now, methinks, I see the ardor for liberty catching and spreading; a general amendment beginning in human affairs; the dominion of kings changed for the dominion of laws, and the dominion of priests giving way to the dominion of reason and conscience.

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