Zhuangzi and Huizi were strolling along the dam of the Hao River when Zhuangzi said, “See how the minnows come out and dart around where they please!… - Zhuang Zhou

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Zhuangzi and Huizi were strolling along the dam of the Hao River when Zhuangzi said, “See how the minnows come out and dart around where they please! That’s what fish really enjoy!”
Huizi said, “You’re not a fish — how do you know what fish enjoy?”
Zhuangzi said, “You’re not I, so how do you know that I don’t know what fish enjoy?”
Huizi said, “I’m not you, so I certainly don’t know what you know. On the other hand, you’re certainly not a fish — so that still proves that you don’t know what fish enjoy!”
Zhuangzi said, “Let’s go back to your original question, please. You asked me how I know what fish enjoy — so you already knew that I knew it when you asked the question. I know it by standing here beside the Hao.

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About Zhuang Zhou

莊子 Zhūangzi (c. 369 BC – c. 286 BC), literally Master Zhuang, was a Chinese philosopher, who is supposed to have lived during the Warring States Period, corresponding to the Hundred Schools of Thought. His name is also transliterated as Zhuang Zi, Zhuang Zhou, Chuang Tzu, Chuang Tse. Chuang was his surname and Tse indicates master; so he would be referred to as Master Chuang. You will also see his name given as "Chuang Chou" or "Zhuang Zhu", this was his proper name, first and last, not an alternate spelling of "Chuang Tzu" or "Zhuangzi".

Biography information from Wikiquote

Also Known As

Native Name: 莊子 庄子
Alternative Names: Zhuang Zi Chuang Tzŭ Chuang Tzu Chuangtzŭ Chuangtzu Chuang Chou Master Zhuang Tchouang-tse Chuang-tzu Chuang-tse Zhuangzi Zhuang zi

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Additional quotes by Zhuang Zhou

The purpose of a fish trap is to catch fish, and when the fish are caught, the trap is forgotten. The purpose of words is to convey ideas. When the ideas are grasped, the words are forgotten. Where can I find a man who has forgotten the words, so that I can talk to him?

Ah,” said Lien Shu, “it is true that a blind person cannot appreciate beautiful patterns and forms, and the deaf cannot appreciate the music of bells and drums. Yet blindness and deafness do not only afflict people physically, they also exist in the minds and attitudes of people.

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