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" "Our work has attracted the interest and cooperation of physicists, psychologists, biochemists, engineers, educators, psychiatrists, corporate presidents, statisticians, many of whom serve on our board of advisers. Among the eleven thousand plus pieces of mail received to date, many sighs of relief were reported. The secret could be talked about without the need for sanity hearings. Thus the book is serving its primary purpose.
Robert Allan Monroe (October 30, 1915 – March 17, 1995) was a radio broadcasting executive who became known for his research into altered consciousness and founding The Monroe Institute. His 1971 book Journeys Out of the Body is credited with popularizing the term "out-of-body experience".
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The primary purposes for the release and publication of the material contained here are (i) that through dissemination as widely as possible, some other human being—perhaps just one—may be saved from the agony and terror of trial and error in an area where there have been no concrete answers; that he may have comfort in the knowledge that others have had the same experiences; that he will recognize in himself the phenomenon and thus avoid the trauma of psychotherapy, or at the worst, mental breakdown and commitment to a mental institution; and (2) that tomorrow or in the years to come, the formal, accepted sciences of our culture will expand their horizons, concepts, postulates, and research to open wide the avenues and doorways intimated herein to the great enrichment of man's knowledge and understanding of himself and his complete environment. If one or both of these aims are served, whenever and wherever it may be, this is sufficient reward indeed.
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My first visits to Locale II brought out all the repressed emotional patterns I even remotely considered I had—plus many I didn't know existed. They so dominated my actions that I returned completely abashed and embarrassed at their enormity and my inability to control them. Fear was the dominant theme—fear of the unknown, of strange beings (non-physical), of "death," of God, of rule-breaking, of discovery, and of pain, to name only a few. Such fears were stronger than the sexual drive for union, which, as noted which, as noted elsewhere, was in itself a tremendous obstacle.