There is no valid virtue without piety, and there is no authentic piety without virtue. - Frithjof Schuon
" "There is no valid virtue without piety, and there is no authentic piety without virtue.
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About Frithjof Schuon
Frithjof Schuon ( ; ; 18 June 1907 – 5 May 1998) was a Swiss philosopher and spiritual leader, belonging to the Traditionalist School of Perennialism. He was the author of more than twenty works in French on metaphysics, spirituality, religion, anthropology and art. He was also a painter and a poet. With René Guénon and Ananda Coomaraswamy, Schuon was one of the major 20th-century representatives of the philosophia perennis. Like them, he affirmed the reality of an absolute Principle – God – from which the universe emanates, and maintained that all divine revelations, despite their differences, possess a common essence: one and the same Truth. He also shared with them the certitude that man is potentially capable of supra-rational knowledge, and undertook a sustained critique of the modern mentality severed, according to him, from its traditional roots. Following Plato, Plotinus, Adi Shankara, Meister Eckhart, Ibn Arabī and other metaphysicians, Schuon sought to affirm the metaphysical unity between the Principle and its manifestation. Initiated by Sheikh Ahmad al-Alawī into the Sufi Shādhilī order, he founded the Tarīqa Maryamiyya. His writings emphasize the universality of metaphysical doctrine, along with the necessity of practicing a religion; he also insists on the importance of the virtues and of beauty. Schuon cultivated close relationships with a large number of personages of diverse religious and spiritual horizons. He had a particular interest in the traditions of the North American Plains Indians, maintaining firm friendships with a number of their leaders and being adopted into both a Lakota Sioux tribe and the Crow tribe. Having spent a large part of his life in France and Switzerland, at the age of 73 moved to Bloomington, Indiana, where he had a community of disciples.
Also Known As
Alternative Names:
Isâ Nûr ad-Dîn
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Isa Nur ad-Din
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Fritjof Schuon
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Sheikh Issa Nureddin Ahmad al-Shadhili al-Darqawi al-Alawi al-Maryami
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Additional quotes by Frithjof Schuon
It ought to be possible to restore to the word "philosophy" its original meaning: philosophy − the "love of wisdom" − is the science of all the fundamental principles; this science operates with intuition, which "perceives," and not with reason alone, which "concludes". Subjectively speaking, the essence of philosophy is certitude; for the moderns, on the contrary, the essence of philosophy is doubt: the philosopher is supposed to reason without any premise (voraussetzungsloses Denken), as if this condition were not itself a preconceived idea; this is the classical contradiction of all relativism. Everything is doubted except for doubt. The solution to the problem of knowledge − if there is a problem − could not possibly be this intellectual suicide that is the promotion of doubt; on the contrary, it lies in having recourse to a source of certitude that transcends the mental mechanism, and this source − the only one there is − is the pure Intellect, or Intelligence as such.
The essential function of human intelligence is discernment between the Real and the illusory or between the Permanent and the impermanent, and the essential function of the will is attachment to the Permanent or the Real. This discernment and this attachment are the quintessence of all spirituality; carried to their highest level or reduced to their purest substance, they constitute the underlying universality in every great spiritual patrimony of humanity, or what may be called the religio perennis; this is the religion to which the sages adhere, one which is always and necessarily founded upon formal elements of divine institution.
It is the sophists, with Protagoras in the lead, who are the true precursors of modern thought; they are the "thinkers" properly so-called, in the sense that they limited themselves to reasoning and were hardly concerned with "perceiving" and taking into account that which "is". And it is a mistake to see in Socrates, Plato and Aristotle the fathers of rationalism, or even of modern thought generally; no doubt they reasoned − Shankara and Ramanuja did so as well − but they never said that reasoning is the alpha and omega of intelligence and of truth, nor a fortiori that our experiences or our tastes determine thought and have priority over intellectual intuition and logic, quod absit.
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