We have today the technical and material resources to meet man’s animal needs. We have not developed the cultural and moral resources or the democratic forms of social organization that make possible the humane and rational use of our material wealth and power. Conceivably, the classical liberal ideals, as expressed and developed in their libertarian socialist form, are achievable. But if so, only by a popular revolutionary movement, rooted in wide strata of the population, and committed to the elimination of repressive and authoritarian institutions, state and private. To create such a movement is the challenge we face and must meet if there is to be an escape from contemporary barbarism.

It was not long ago that we thought utopia was within reach... What has happened to all this optimism? Has it really crumbled under the weight of rising crime, social decay and the decline of traditional values? Have we really become a nation of hooligans and vandals, bullies and child-batterers, criminals and inadequates?

My fellow liberals and I in America, and in Europe to a lesser extent, believed so strongly in peace and world brotherhood in those days that we could not even see Hitler or the destructively daimonic reality he represented. Human beings just couldn't be that cruel in the our civilized twentieth century — the accounts in the papers must be wrong. Our error was that we let our convictions limit our perceptions. We had no place for the daimonic; we believed that the world must somehow fit our convictions, and the whole daimonic dimension was ruled out of our perception. Not to recognize the daimonic itself turns out to be daimonic, it makes us accomplices on the side of the destructive possession. The denial of the daimonic is, in effect, a self-castration in love and a self-nullification in will. And the denial leads to the perverted forms of aggression we have seen in our day in which the repressed comes back to haunt us.

The times we live in are alternately derided for their failings and romanticized for their emerging opportunities. It sometimes seems that we now live amid greater violence, greater uncertainty; that the world suffers more conflicts and tragedies; that the poor are poorer and greater in number; that race, ethnicity and nationalism divide us more intractably than ever before. But that is not so. Human beings are still capable of violence and cruelty. We all succumb to sin. But look back at any preceding century or even just a few decades, and you will see cruelty, violence and misery on a scale that is, with few exceptions, unknown today.

In Britain and indeed the entire West, today, we are part way through a process – artificially imposed by a dogmatic liberal ruling class - that is steadily destroying the very possibility of preserving our racial and cultural differences, and the unique nations to which they have given rise.