Low output a man, which is what overmanning comes to, means low pay a man. Overmanning does not protect British jobs except in the short-term. The jobs protected by it are German and Japanese jobs. Overmanning is a large part of the British disease and the Labour Government actually encourages it. The industrial strategy, a verbal smokescreen, may blather on about being competitive but nearly every action taken under it involves a subsidy from the taxpayer to overmanning.
British Conservative politician (1918–1994)
Sir Keith Sinjohn Joseph, Baron Joseph, Bt, CH, PC (17 January 1918 – 10 December 1994), known as Sir Keith Joseph, 2nd Baronet, for most of his political life, was a British politician, intellectual and barrister. A member of the Conservative Party, he served as a minister under four prime ministers: Harold Macmillan, Sir Alec Douglas-Home, Edward Heath and Margaret Thatcher. He was a key influence in the creation of what came to be known as "Thatcherism". He was the first to introduce the concept of the social market economy into Britain, an economic and social system inspired by Christian democracy.
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The totalitarian antics of the far left, if not firmly handled by the Government of the day, produce a reaction in the far Right. I am a member of a minority with every reason to abominate the attitudes of the National Front. But I warn the House that if the excesses of the far Left are not curbed—of course, within the rule of law—we fuel the National Front; and the tragedy of that movement is that it contains not only some very nasty people but also some frustrated decent people, too, many of them trade unionists who see the far Left in action every day.
<nowiki>[</nowiki>Rousseau's educational theories had persuaded teachers] to dispense with the structured systems of learning which have been so successful in the past. [The result is] the belief, taught by Mr Roy Jenkins, that a permissive is a civilised society... A facile rhetoric of total liberty and of costless, superficial universal protest has really been a cover for irresponsibility. Our loud talk about the community overlies the fact that we have no community. We talk about neighbourhoods and all too often we have no neighbours. We go on about the home when we only have dwelling places containing television sets. It is the absence of a frame of rules and community, place and belonging, responsibility and neighbourliness that makes it possible for people to be more lonely than in any previous stage in our history. Vast factories, huge schools, sprawling estates, sky-scraping apartment blocks; all these work against our community and our common involvement one with another.
There is in this country an even more insidious attack on the law than the crime we are experiencing—as no doubt there is in every country—and that is the pervasive attack upon the free society. Many separate and distinct trends are being experienced, some from outside, some from within. There are armed groups, some with specific purposes, some with apocalytic purposes. A wide range of political forces, using anything from subversion to ordinary lobbying, seek to swing our society away from freedom. Violence is condoned and is very near the surface. The far Left with totalitarian purpose is widely active in factories, schools, universities and communications. There are deliberate destroyers at large pursuing various ideologies to seek to provoke and discredit the police in order to advance their aim of eroding our liberties. These extreme movements can mobilise shifting but substantial support from the naive, and can, and do, exploit every sort of resentment, frustration and grievance.
The old virtues of patriotism and national pride have been denigrated in the name of internationalism, love of all our fellow-men. But no one can love mankind if he does not love his own countrymen. It was the radical Socialist writer and patriot, the late George Orwell, who described the left-wing intellectuals as men motivated primarily by hatred of their own country. Socialists who spoke most about brotherhood of man could not bear their fellow-Englishmen, he complained. Their well-orchestrated sneers from their strongpoint in the educational system and media have weakened the national will to transmit to future generations those values, standards and aspirations which made England admired the world over.
The question we must all ask ourselves is how Mr. Benn was able to come within striking distance of the very heart of our economic life in the first place... an important part of the answer must be that our industry, economic life and society have been so debilitated by 30 years of Socialistic fashions that their very weakness tempts further inroads. The path to Benn is paved with 30 years of interventions: 30 years of good intentions: 30 years of disappointments. These have led the collectivists to say that we are failing only because we are taking half measures. The reality is that for 30 years the private sector of our economy has been forced to work with one hand tied behind its back by government and unions. Socialist measures and Socialist legacies have weakened free enterprise.
The entrepreneur is the person who seeks to identify what consumers, at home or abroad or both, want and would be willing to buy at a profitable price. These entrepreneurs are the job-creators because it is they who gather the men and women, the material, the machinery, and the money to turn the vision of a market into a reality.
We need to develop within our children and young people the capacity to respect the cultures and beliefs of the different groups that make up our society; and we need to develop the resolve to treat each other justly. Secondly, we must eliminate, so far as any society can, the under-achievement of many of our children and young people from all sections of the community. We need to raise the performance of all pupils and to tackle the obstacles to higher achievement which are common to all. But we also need to tackle those special factors which additionally may contribute to the under-achievement of many members of our ethnic minorities.
There is moreover a commercial exploitation of brutality in print and in film which further debases the moral climate. And how is it that a generation that rejects the exploitation of man by man and promises the liberation of women can accept the exploitation of women by pornography? The left, usually so opposed to profitable commerce in trades beneficial to the public, systematically defends the blatant commercialism of the pornographic industry.
The balance of our population, our human stock is threatened. A recent article in Poverty, published by the Child Poverty Action Group, showed that a high and rising proportion of children are being born to mothers least fitted to bring children into the world and to bring them up. They are born to mothers who were first pregnant in adolescence in socio-economic classes IV and V. Many of these girls are unmarried, many are deserted or divorced or soon will be. Some are of low intelligence, most of low educational attainment. They are unlikely to be able to give children the stable emotional background, the consistent combination of love and firmness which are more important than riches. They are producing problem children, the future unmarried mothers, delinquents, denizens of our borstals, sub-normal educational establishments, prisons, hostels for drifters. Yet these mothers, the under-twenties in many cases, single parents, from classes 4 and 5, are now producing a third of all births. A high proportion of these births are a tragedy for the mother, the child and for us.
Yet what shall we do? If we do nothing, the nation moves towards degeneration, however much resources we pour into preventative work and the over-burdened educational system. It is all the more serious when we think of the loss of people with talent and initiative through emigration as our semi-socialism deprives them of adequate opportunities, rewards and satisfactions.
Yet proposals to extend birth-control facilities to these classes of people, particularly the young unmarried girls, the potential young unmarried mothers, evokes entirely understandable moral opposition. Is it not condoning immorality? I suppose it is. But which is the lesser evil, until we are able to remoralise whole groups and classes of people, undoing the harm done when already weak restraints on strong instincts are further weakened by permissiveness in television, in films, on bookstalls?
If we are to retain the freedom of our society, we in this House must try to understand the many forces at work, the excessive permissiveness in some schools which has led to lack of self-discipline, the attitudes and the management at some secondary schools, the deliberate subversion that goes on at some schools, the exploitation and glamorisation of violence in many films and on television, and the licensed obscenities permitted, very wrongly, some years ago by the BBC. I am reminded of the poignant words of Caliban to Prospero: "You taught me language and my profit on't is I know how to curse." That seems, alas, appropriate to some of our school children. Behind all these manifestations there is a mindless fashion for revolution.