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The old virtues of patriotism and national pride have been denigrated in the name of internationalism, love of all our fellow-men. But no one can lov… - Keith Joseph
" "The old virtues of patriotism and national pride have been denigrated in the name of internationalism, love of all our fellow-men. But no one can love mankind if he does not love his own countrymen. It was the radical Socialist writer and patriot, the late George Orwell, who described the left-wing intellectuals as men motivated primarily by hatred of their own country. Socialists who spoke most about brotherhood of man could not bear their fellow-Englishmen, he complained. Their well-orchestrated sneers from their strongpoint in the educational system and media have weakened the national will to transmit to future generations those values, standards and aspirations which made England admired the world over.
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About Keith Joseph
Sir Keith Sinjohn Joseph, Baron Joseph, Bt, CH, PC (17 January 1918 – 10 December 1994), known as Sir Keith Joseph, 2nd Baronet, for most of his political life, was a British politician, intellectual and barrister. A member of the Conservative Party, he served as a minister under four prime ministers: Harold Macmillan, Sir Alec Douglas-Home, Edward Heath and Margaret Thatcher. He was a key influence in the creation of what came to be known as "Thatcherism". He was the first to introduce the concept of the social market economy into Britain, an economic and social system inspired by Christian democracy.
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Keith Sinjohn Joseph
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<nowiki>[</nowiki>Rousseau's educational theories had persuaded teachers] to dispense with the structured systems of learning which have been so successful in the past. [The result is] the belief, taught by Mr Roy Jenkins, that a permissive is a civilised society... A facile rhetoric of total liberty and of costless, superficial universal protest has really been a cover for irresponsibility. Our loud talk about the community overlies the fact that we have no community. We talk about neighbourhoods and all too often we have no neighbours. We go on about the home when we only have dwelling places containing television sets. It is the absence of a frame of rules and community, place and belonging, responsibility and neighbourliness that makes it possible for people to be more lonely than in any previous stage in our history. Vast factories, huge schools, sprawling estates, sky-scraping apartment blocks; all these work against our community and our common involvement one with another.
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