If it was so important that man should have more than one woman to supply his sexual demands, why was the Creator so short-sighted as to make but one… - John Harvey Kellogg

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If it was so important that man should have more than one woman to supply his sexual demands, why was the Creator so short-sighted as to make but one Eve? It would have been as easy to remove two or three or half a dozen ribs from Adam’s side as one; and as the whole world had yet to be populated, a plurality of wives would certainly have accelerated the process. Surely, if polygamy was ever required or excusable, it ought to have been allowed at the start. Again, when Noah went into the ark taking with him an assortment of all species of animals, he took some kinds of pairs and some by sevens, from which we might suspect, at least, that he observed the laws of nature respecting polygamous and monogamous animals. But he took only one wife for himself, and only one for each of his sons. Why not two or half a dozen instead? Polygamy would certainly have accelerated the repopulation of the earth most wonderfully; but Noah was monogamous. To say, in view of such facts, that monogamy originated with the paganism of ancient Greece and Rome, is blasphemy.

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About John Harvey Kellogg

(February 26, 1852 – December 14, 1943) was an American medical doctor in , who ran a sanitarium using holistic methods, with a particular focus on , s, and exercise. Kellogg was an advocate of vegetarianism for health and is best known for the invention of the known as with his brother, . He led in the establishment of the .

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Alternative Names: John H. Kellogg Corn flakes Battle Creek Sanitarium Kellanova (Kellogg's)
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27. Disgust for simple food is one of the traits which a victim of this vice is sure to possess. He seems to loathe any food which is not rendered hot and stimulating with spices and other condiments, and cannot be induced to eat it. 28. The use of tobacco” is good presumptive evidence that a boy is also addicted to a practice still more filthy. Exceptions to this rule are very rare indeed, if they exist, which we somewhat doubt. The same influences which would lead a boy to the use of tobacco would also lead him to solitary vice, and each sin would serve to exaggerate the other.

The effects if these sins against nature are frequently not felt for years after the cause has been at work, and even then are seldom attributed to the true cause. In some instances we have known persons to suffer on for many years without having once suspected that the cause of their suffering was a palpable violation of nature’s laws. Uterine diseases thus induced are among the most obstinate of diseases of this class, being often of long standing, and hence of a very serious character. Dr. Wm. Goodell of Philadelphia has recently called attention to the fact that the prevention of conception is one of the most common causes of prolapses of the ovaries, a very common and painful disease. Not infrequently, too, other organs, particularly the bladder, become affected, either through sympathy or in consequence of the congested condition of the contiguous parts. A difficulty which we have often met with has been the inability to convince those who have been guilty of the practices referred to, of the enormity of the sin against both soul and body. In spite of all warnings, perhaps supplemented by sufferings, the practice will often be continued, producing in the end the most lamentable results. Too often it is the case that this reluctance to obey the dictates of Nature’s law is the result of the unfeeling and unreasonable demands of a selfish husband.

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A still greater control is exerted over the thoughts during seep by their character during hours of wakefulness. By controlling the mind during entire consciousness, it will also be controlled during unconsciousness or semi-consciousness. Dr. Acton makes the following very appropriate remarks of this subject:- “Patients will tell you that they ‘’cannot’’ control their dreams. This is not true. Those who have studied the connection between thoughts during waking hours and dreams during sleep know that they are loosely connected. The “character” is the same sleeping or waking. It is not surprising that, if a man has allowed his thoughts during the day to rest upon libidinous subjects, he should find his mind at night full of lascivious dreams--the one is a consequence of the other, and the nocturnal pollution is natural consequence, particularly when diurnal indulgence has produced an irritability of the generative organs. A will which in our waking hours we have not exercised in repressing sexual desires, will not, when we fall asleep, preserve us from carrying the sleeping echo of our waking thought father then we dared to do in the day-time.”

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