The worship of size and number is an old ochlocratic as well as materialistic trend as opposed to the Christian traditional love for quality. It is "… - Erik von Kuehnelt-Leddihn

The personal mystery of medieval man has been largely destroyed by capitalistic technicism and bourgeois scientism. There was always something mystical in personal creation as well as a "secret" in manual, artistic skills; convents and monasteries jealously kept the secret of their liquors; craftsmen had their secrets and so had doctors, alchemists, astrologers, and pharmacists in their more or less dark trades. Mystics, hermits, midwives, cooks, and violin builders harbored their secrets. Nature was full of unpenetrable mysteries and strange events; the scarcity of written documents furthered the growth of sagas, folklore, and legends. But not only man, nature, and life had their mysteries; even today we speak of the mysteries of the Rosary, of the Mass. In the Armenian Rite of the Catholic Church a veil is spread between the altar and audience during the Consecration of the Host. These mysteries on the other hand, personal as they might be, were far from creating walls between human beings who were by them not less magnetically attracted than by distance. Bodies are mutually attracted by nearness, knowledge, and pleasure but souls by distance, mystery, and suffering.

The true herdist [...] is nothing but an egoist who cannot tolerate anybody differing from himself. John Doe, the identitarian, wants a nation, a world, a universe peopled by millions of John Does. He cannot sympathize nor like anybody at variance with John Doe. No wonder that his wishful dream is a humanity of John Does without God or Devil. The herdist is by necessity a humanitarian.

The true "herdist" will carefully avoid acting or thinking originally, in order not to destroy the uniformity which is so dear to him, and he is also ready to rise immediately against anybody who dares to act independently and thus destroy the sacred unity of the uniform group to which he belongs. The loyal herdist will not rise alone against the sacrilegious offender; he will have the support of the rest of the circumscribed society and thus a mass action of collective protest will take place, forcing the "lonely individual" to conform or to withdraw. It must be fully borne in mind that no one of us is completely free from the influence of the herdist instinct and even the noblest among us yield to its dark appeal in one form or the other.